21 November 2011

"Christ carrying the cross," by Girolamo di Romano

Christ Carrying the Cross Dragged by a Rogue, Girolamo Romano
Source: New York Times, Arts Beat
Mary Brogan Museum of Art and Science (Tallahassee, FL)
Source: Wikipedia
Shortly after noon, on November 4, 2011, a group of Immigration and Customs Enforcement (ICE) agents entered the Mary Brogan Museum of Art and Science in Tallahassee, Florida. Armed with a seizure warrant signed by US Attorney, Pamela Marsh, the agents removed a painting by Girolamo di Romano (also known as “Romanino”) entitled “Christ carrying the cross”, on suspicions that the painting was stolen property belonging to the heirs of Federico Gentili di Giuseppe, an Italian Jewish patriarch who had lived in France and had died there in 1940 shortly before the German invasion of May 1940.


The painting was part of a major loan exhibit from the Pinacoteca di Brera in Milan, Italy, that had graced the walls of the Tallahassee museum since March 2011 until the show closed on September 4. All the works returned to Milan except for the Romanino.

Anonymous ICE Official at Seizure
Source: ICE
The Pinacoteca had acquired the Romanino painting on the private art market in 1988, obviously without due consideration for the provenance of the work itself.

In 2001, the Gentili di Giuseppe heirs petitioned the Italian government and the Pinacoteca to return the painting to their family, in vain. Aware that the painting was being exhibited in the United States, Gentili di Giuseppe’s grandson, Lionel Salem, contacted Chucha Barber, director of the Mary Brogan Museum, to discuss the painting and to notify her of his belief that this was the same painting that had been illegally sold by the Vichy government in 1941 and was thus subject to restitution.

Several comments are needed here:

Pinacoteca di Brera (Milan, Italy)
Source: Wikipedia
Firstly, no one in the press has pointed out that the Pinacoteca and the Italian government had been aware for over a decade of the questionable origin of the Romanino painting. Hence, when the Pinacoteca agreed to send the painting to Tallahassee, the Italian government authorized its export, despite the fact that a potentially stolen cultural asset was leaving the borders of Italy, entering United States territory and thus transferring the risk to the host, the Mary Brogan Museum of Art and Science.

Secondly, neither the Pinacoteca nor the Italian government deemed it necessary to alert Ms. Barber that there might be some complications arising from the presence of the Romanino painting on its walls. A sign of arrogance? Who knows?

Let’s turn to the case itself:

In 1941, the Fascist government of Benito Mussolini became concerned that the property of its nationals of Jewish ancestry was falling into the hands of the Vichy government so that the French government could liquidate it and pocket the proceeds of the sales. Mussolini’s diplomats in Vichy repeatedly petitioned the Pétain government to lay off the assets of its nationals and to allow Italy to initiate proceedings for repatriating Italian Jewish property back to the homeland. In other words, the Fascist message to Pétain was clear: don’t mess with our Jews.

The Gentili di Giuseppe family was among those listed whose confiscated assets should be repatriated to Italy. That did not happen.

Hence, the proof of confiscation is explicit since, one way or another, the Gentili di Giuseppe family’s belongings were targeted both by Vichy and by Fascist Italy.

Fast forward to the present:

In July 2010, I had the extraordinary pleasure of chatting informally with Italy’s State Attorney Maurizio Fiorilli, after a conference held in Amelia, Italy, regarding illicit cultural property. To be honest, I spotted him at a local restaurant where I was finishing up lunch. Fiorilli was seated nearby. I took a deep breath, introduced myself and requested the pleasure of asking several questions, which he agreed to do. At first, he spoke in Italian and a woman at his table translated his words into English. Soon, he switched to English once we discussed the Gentili case.

Paraphrasing his words, Fiorilli indicated that even if the Gentili di Giuseppe family was able to get its painting back—the Romanino!-- it had to remain in Italy, as cultural property.

Cultural property? Does that mean that a XVIth century Italian painting is treated like an antique vase dug up from Roman ruins? How does that happen? Cultural property applies to cultural objects and artifacts extracted from the earth, not to Holocaust-era cultural assets that were forcibly removed from the homes and businesses of Nazi and Fascist victims. In other words, Fiorilli was playing a dangerous game, using cultural property laws to prevent Holocaust victims from recovering their assets.

Could it be that Fiorilli considers the Romanino painting as part of Italy’s patrimony—patrimonio culturale, patrimoine culturel, cultural heritage? If that is the case, the Italian government is pre-empting the rights of individuals to recover what is rightfully theirs, by invoking abstract concepts of cultural heritage and the greater good of the nation.

Both arguments—cultural property and cultural heritage—are self-serving, opportunistic gambits to ignore individual rights to ownership of cultural assets. Hence, the Tallahassee case extends far beyond the restitution of an Italian Old Master painting to the rightful heirs of Gentili di Giuseppe. It brings into question the dubious practices of governments in preventing restitution of stolen cultural assets by invoking abstract and ill-defined concepts of cultural heritage and misusing notions that apply to antiquities by conflating them with Holocaust-era losses.

As far as we know, the Gentili di Giuseppe family has had a rough time dealing with American museums. The compromises that it was forced to accept with cultural institutions such as the Princeton Art Museum were not aimed at returning their property to them, but at negotiating financial settlements to allow those museums to maintain so-called good title to the Gentili property. ICE’s action might be the first step in a long process that might actually give the Gentili di Giuseppe heirs a taste of justice on American soil and maybe teach the Italian government a lesson or two about the Holocaust and restitution.

Princeton University Museum of Art
Source: Wikipedia

Maurizio Fiorilli's comments at the 2010 ARCA Conference in the Palazzo Petrignani in Amelia, Italy:


Maurizio Fiorilli, ARCA 2010, Part I 
Association for Research into Crimes against Art (ARCA), 2010
http://www.youtube.com/watch?v=97SvrwtfTVo



Maurizio Fiorilli, ARCA 2010, Part II





Maurizio Fiorilli, ARCA 2010, Part III
Association for Research into Crimes against Art (ARCA), 2010
http://www.youtube.com/watch?v=C7LPJTm7BXc




Maurizio Fiorilli, ARCA 2010, Part IV
Association for Research into Crimes against Art (ARCA), 2010
http://www.youtube.com/watch?v=7DO7hn3hKPY



20 November 2011

Pearls from Brazil

São Paulo, Brazil, boasts one of the finest art museums in the Southern Hemisphere, something to make its friends in Buenos Aires squirm.

MASP - Museu de Arte de Sao Paulo
Source: Flickr via Fernando Stankuns
Seal of Sao Paulo
Source: Wikipedia
Founded in 1947, or two years after the end of the Second World War, the Museu de Arte de São Paulo (MASP), acquired works by Old and New Masters alike until it can now brag that it holds more than 8000 objects in its collection.

Currently on display at MASP are portraits and self-portraits by the likes of Goya, Manet, van Gogh, Modigliani, Renoir and others of equal esthetic caliber.

Any desire to know more about these works—their history, their previous owners, past exhibitions, publications in which they appeared—leads to … nothing. Anyone curious to find out additional information must undertake the research using available tools… like the Internet.

Let’s see what we get:

Le Gamin au Képi, Vincent Van Gogh, 1888
Source: ArtFinder
On May 1, 1995, Christie’s in New York sold a painting entitled “Jeune homme à la casquette,” produced in November-December 1888, by Vincent van Gogh, for $13,202,500 as “the property of a European gentleman.” The provenance is fairly well fleshed out. It tells us that K. Neumann, from Barmen, acquired the painting from Justin Tannhauser on July 17, 1923. The next owner is Dr. Fritz Nathan, of Zurich, Switzerland, a leading art expert, appraiser and collector in his own right. He bought it in 1947 from K. Neumann. The K. Neumann most likely refers to Karl Neumann who, at the time, had owned another painting by van Gogh entitled, Landscape near Arles, which is now at the Indianapolis Museum of Art, in Indianapolis, IN. Neumann had sold this painting to Tannhauser between 1918 and 1927. This Mr. Neumann lived in a town called Barmen, outside of Wuppertal in Western Germany. The neighboring city of Wuppertal absorbed Barmen in 1930.

The only question to ask here is: how did Karl Neumann hang on to a van Gogh painting for the entire period of the Third Reich? We do know that the Nazi regime investigated all transactions by Jewish dealers, especially as regards to objectionable works like those by Impressionists, Post-Impressionists, and Expressionists.

Portrait of Suzanne Block, Pablo Picasso, 1904
Source: Wikipedia
Although the provenance is impeccable, the history of the painting is worth a short documentary. “Suzanne Bloch” was one of the first works to be acquired by the MASP in 1947, with financial assistance from Walter Moreira Salles, the founder of Unibanco. Sixty years later, on December 20, 2007, thieves made off with the painting. The Sao Paulo police recovered the painting undamaged one month later.

Walther Moreira Salles
Source: Instituto Moreira Salles

17 November 2011

Landscapes of cultural plunder revisited

by Marc Masurovsky

Today’s truism: history is geographic. Every event can be broken down into an infinite number of particles that become data points which can be translated into a longitude and a latitude.
So what?
So what???
Viewed through another lens, the study of history is as complex as you want it to be. Depending on the scale at which you approach it, it can be lofty and very top-down, “small-scale” as geographers would put it, or extremely “granular”, from the ground up, or “large-scale” if described by our friends in geography departments.

When working with loot, plunder, and its inevitable yield, each looted or plundered item is a potential data point. How can that be?

If you ask the following questions, you might actually begin to understand:
  1. Where was it when it was stolen?
     
  2. How was it moved?
     
  3. Where was it taken?
     
  4. Where did it go from there?
Each one of these questions produces a location. Space separates each location. The stolen object moves from one location to another and, by so doing, evolves through space and across time. All of a sudden, the stolen object adopts a spatio-temporal personality.
Now what?
We have an object, which moves through space and time. Each movement can be assigned a longitude and a latitude. Each coordinate can be anchored in a time frame. Hence, we can see the object evolve across a time line and a landscape.

Within each location, there is granularity. For instance, was the seized object inside an apartment or a house? If so, what room? What floor? Where was it? On the wall? On the floor? Inside a drawer? The level of detail can be excruciating, but for each level of detail, there is a corresponding scale, which allows the geographer to produce a visualization.

Once the object is removed from its original location, it must reach another site, more often than not a storage facility. How does it reach that destination? The itinerary alone invites all sorts of questions which we can or cannot answer.
Is that useful?
It all depends on what you are looking for.

For example, let’s take the database of objects that transited through the Jeu de Paume. 

You’ll notice that, in addition to object-based information, there are locations and dates assigned to it. That was a deliberate attempt to anchor each object in space and time.

One statistic might interest you: a random study of 18th century French furniture confiscated from apartments across Paris indicated, not too surprisingly, that more than half of this highly-prized period furniture came from five ‘arrondissements’ of Western and Central Paris. None came from lower middle class and working class neighbors. Again, it might seem obvious to you, but mapping taste can yield a fresh look at the historical and art-historical data.

In the future, whenever that moment might come, we will ‘visualize’ the peregrinations of stolen cultural objects by type, by author, by medium, throughout the wartime period and even the postwar era. What use does that have for us?

This intellectual exercise produces an instant snapshot of esthetic preferences, the geographic distribution of objects according to taste, the uses and disuses of specific locations for processing and storing looted art, the temporal incongruities by object type and by artist. The visualization of cultural plunder will open new vistas of research and understanding that will inform and revise the current state of research in this emerging field as well as promote new lines of inquiry.

Revised on 15 October 2025

15 November 2011

Modigliani's "Seated Man with a Cane" up for grabs

by Marc Masurovsky

[Editor's note: This blog piece originally appeared on November 15, 2011. It has been updated to reflect additional news and research regarding the "Seated Man with a Cane," by Amedeo Modigliani, in 2016, on June 9, 2018, and on 4 February 2024]
Seated Man with a Cane, Amédéo Modigliani
Source: Courthouse News Service
The first day of November 2011 began with a headline-grabbing story about a painting by Amédéo Modigliani, "Seated Man with a Cane." According to the prevailing news accounts in the Anglo-American press, a Frenchman of Jewish descent by the name of Oscar Stettiner had lived in Paris before the advent of the Second World War. Instead of waiting for the Wehrmacht to march into Paris, Stettiner did what a third of the Parisian populace did—he fled. Before going south, Stettiner parted with his property, including works of art, never to see them again.

The plaintiff in this case is Philippe Maestracci who was born in the Dordogne in 1944 where his grandfather, Oscar Stettiner, had sought refuge and remained throughout the Second World War in a small town called La Force.

The news reports indicate that, at some point in 1941, a man by the name of Marcel Philippon became the official overseer of Stettiner’s assets as a logical consequence of being of Jewish descent and being specifically targeted for that reason by German and French anti-Jewish ordinances and decrees.

On July 3, 1944, the Modigliani painting was offered up for sale at an auction in Paris.

In 1946, Oscar Stettiner initiated proceedings to recover his painting. He died in 1948.

More than sixty years later, the Modigliani painting was offered up for sale at Sotheby’s by its current owner, Helly Nahmad, which triggered the current claim by Oscar Stettiner's sole surviving heir, Philippe Maestracci.

The following text should be viewed as a historical consultation provided free of charge to the parties warring over the painting. If they get no benefit out of this, the fault is entirely theirs.

Before even entering into a critical analysis of the facts as they have been presented to the public, the news reports contradict one another, thereby making it very difficult to develop an accurate version of a now-familiar story of spoliation of Jewish cultural assets, recycling on the wartime art market, and postwar attempts at recovering the stolen cultural property.

Most news reports, which repeat Courthouse News Service and the British Mail, indicate that “the Nazis appointed Marcel Philippon a temporary administrator to sell Stettiner’s property…” ArtInfo, on the other hand, gets it all wrong by indicating that the Nazis placed the Modigliani painting “in the care of” Marcel Philippon in 1939, which is a bit nonsensical since the Germans entered Paris in mid-June 1940.

The complaint itself does not shed additional light on what went wrong during the war. However, it does make several historical errors which are not helpful. It alleges that “the Nazis adopted a practice and a policy of despoiling Jewish families of property located in the Occupied Zone by forced sales.” It would have been more intelligent to indicate that the Nazi authorities, referred to as the German Military Administration (Militärbefehlshaber für Frankreich) shared the burden of enacting and enforcing anti-Jewish decrees with the collaborationist regime of Marshal Philippe Pétain, whose government was based in Vichy. It was Vichy that enacted the most sweeping anti-Jewish laws, not the Germans. Those laws established a sequence of economic restrictions aimed at ostracizing and impoverishing the Jews living in France at the time of the German invasion. The turnkey moment was the establishment of the “Commissariat Général aux Questions Juives” (The General Commissariat for Jewish Affairs or “CGQJ”) in April 1941 whose main purpose was the wholesale transfer of property from Jewish ownership to Aryan hands in consultation with and sometimes in opposition to German dicta.

Le Commissariat général aux question juive, place des Petits-Peres, l´ancenne banque Léopold Louis-Dreyfus
Source: Wikipedia via Bundesarchiv
Where does Marcel Philippon fit into this strategy? According to the complaint, “the Nazis would appointe [sic] a Temporary Administrator (“Commissaire Gérant”) to marshal and sell Jewish property and to turn the proceeds over to the Third Reich.” This is really where matters get very sticky.

Before the establishment of the CGQJ, the German authorities began to appoint overseers to manage companies and businesses owned by Jews. The individuals appointed in this capacity were known as commissaires gérants. The title should be interpreted literally: their function was to manage businesses whose owners had fled, hence the word “Gérant” or “manager.” The ultimate fate of these businesses became entangled in arduous negotiations between the German occupation authorities and the newly-minted CGQJ since the Vichy authorities had laid claim to any assets owned by Jews on French soil, especially if they were French nationals.

The Administrateur Provisoire is an invention of the Vichy government. Loosely translated as interim overseers, their function was to manage confiscated Jewish assets for the purpose of either liquidating them or aryanizing them. In the case of Oscar Stettiner, the complaint raises a number of questions which need to be researched thoroughly:
  1. Stettiner -- assuming that we are talking about the same one--allegedly owned a gallery which had been founded by his family in the second half of the nineteenth century. If his gallery was still active in the fall of 1939, it would have been placed under the care of a “commissaire gérant”, assuming that the Germans had gotten to it first. Had they not, the Vichy government would have seized the opportunity and appointed its own overseer, hence the competitive nature of control of Jewish assets between the Germans and the French.
     
  2. Marcel Philippon, as an interim overseer, had to abide by the instructions of the CGQJ and/or the Germans, depending on who actually appointed him. If he was in charge of both Stettiner’s personal and corporate assets, a determination would have to be made about how best to handle the seized property. It could be a mix of transfer of ownership to Aryan hands and outright liquidation through auctions or sealed bid offers. If there is a paper trail, it would be in the records of the CGQJ, archivally known as AJ38, the acronym given to this notorious collection by the French National Archives.
     
  3. the sale of the Modigliani painting three years after its placement under the management of Philippon is of concern, because it is difficult to understand, although it is not inconceivable, how and why Philippon would have waited for so long to sell the Modigliani, knowing that the wartime Paris market was thriving and that Modiglianis were easy to sell at a fair price due to their desirability both in contemporaneous French and foreign art circles. For reasons of due diligence, both parties should consult the d’Atri records at the Archives of American Art which contain the notes of Mr. D’Atri who was busy assembling a catalogue raisonné of Modigliani’s works but failed to complete it. However, his notes and ledgers are enlightening since he presumably inventoried every oil painting produced by the master until his untimely death.
     
  4. the postwar claim gives me heartburn. Indeed, there is no indication that Mr. Stettiner filed an official restitution claim with the French government. The records of the Commission de récupération artistique (CRA) make no mention of Oscar Stettiner or of his gallery. The records of the Office des Biens et Intérêts Privés (OBIP) make no mention of either Oscar, Maud, or Jacques Stettiner. However, in this particular instance, the current inventories are incomplete. Both parties in this litigation owe it to themselves to contact the Archives of the Ministry of Foreign Affairs at La Courneuve (Ministère des Affaires Etrangères et Européennes or MAEE) and request any compensation or restitution claims filed under the various names of the victims as presented in the complaint. If Oscar Stettiner decided to “go it alone” and seek personal justice outside the sphere of State-sponsored claims through judicial proceedings, the Paris courts and especially the Tribunal de la Seine and the Tribunal de Première Instance might be the proper jurisdictions where a docket might have survived.
     
  5. forced sales in Vichy France: The French government has never admitted to the existence of so-called “forced sales”, assigning that moniker to Nazi ill-doings. Liquidation sales of Jewish-owned property did occur on a weekly basis throughout occupied France, mostly in the Paris region, but the mechanisms used to recycle Jewish-owned property were far more complex than meets the eye, especially when cultural assets were involved. This matter needs to be seriously examined in light of the extensive historical documentation surrounding the wartime Paris art market and the recycling of confiscated Jewish property.
Parting thoughts:

The search for justice through claims for restitution of cultural assets forcibly removed from the hands of owners of Jewish descent requires that those who represent the aggrieved parties should pay close attention to history as it unfolded and reflect that history in their argumentation. Without such scrupulous and diligent attention to the historical truth, history is rewritten and the damage is done in the courts and in the minds of those who must hear these cases and make an informed decision about the validity of the claim brought before them.

That is not to say that the Stettiner issue is invalid. Far from that, but the historical investigative work must be brought to a forceful conclusion in order to allow all parties involved in this and similar conflicts to reach an outcome that is anchored in historical truth and ethical conduct.

Otherwise, much like “Groundhog Day”, we keep on repeating history over and over again.

Is it too much to ask that the parties involved in the dispute over the Modigliani painting come together and ascertain the facts as they occurred in the name of history, justice, and the truth? No more, no less. It would be reprehensible for Helly Nahmad to proceed with the sale of the painting because there is a taint on it and that taint must be washed off.


2016 update:

The Toronto-based Mondex Corp. now represents Mr. Maestracci, the closest kin to Oscar Stettiner in its attempt to recover the "Seated Man with a Cane", an oil painting by Modigliani.

The "Seated Man with a Cane" by Amedeo Modigliani has been located in the Geneva Freeport where Swiss authorities ordered its seizure.  The shell company under which it was registered is in fact owned by the Nahmad family which means that, by several steps removed, Nahmad is the current possessor. Or so the Swiss prosecutors believe together with US investigators.

The challenge now is to see whether Mr. Maestracci and Mondex can prevail and assert their claim over the Modigliani painting.  Its history remains murky.

Meanwhile....

The provenance of the "Seated Man with a Cane" raises questions, which beg for more meticulous and forensic research:

Repeated inspections and examinations of the records of Alfredo d'Atri, an art dealer and collector based in Paris, France, who was an expert on Modigliani's life and works, failed to produce any tangible information on "Seated Man with a Cane."  The only reference to the painting was a photograph of the painting when it was loaned by a Mr. Stettiner to the 1930 Venice Biennale. D'atri's ledger of paintings by Modigliani does not include any information on this work nor does it mention it.

In other words, there is a 14-year gap between the only public display of the "Seated Man with a Cane" and the purported sale of the painting in wartime Paris on July 3, 1944. It needs to be "filled."



"Seated Man with a Cane"

Page from the Venice Biennale catalogue, 1930




















Note: the black and white photograph of the "Seated Man with a Cane" and the page from the 1930 Venice Biennale catalogue where the painting was exhibited come from the Archives of American Art, in Washington, DC.

Update from June 9, 2018

On April 18, 2018, New York State Judge Eileen Bransten denied Nahmad's motion to dismiss the case against him for the Modigliani painting. On June 5, 2018, Helly Nahmad, current possessor of the "Seated Man with a Cane," by Amadeo Modigliani, filed a request for judgment with the New York State Supreme Court to dismiss Mr. Maestracci's complaint against Nahmad, and to award monetary damages to Nahmad in the event of a ruling favorable to Maestracci equal to the value of the painting at time of purchase plus interest.

Source: Verified answer and counterclaim re "George W. Gowen as Limited Ancillary Administrator of the Estate of Oscar Stettiner, against Helly Nahmad Gallery, Inc., Helly Nahmad, (New York) individually, David Nahmad, and International Art Center, SA." NYSCEF Doc. No. 1819.

Update from February 4, 2024

13 years have passed, come and gone, since we first heard of the "Seated Man with a Cane" by Amadeo Modigliani. As of today, Mr. Nahmad remains the happy current possessor of a painting which has been labeled as "looted." You would think that in its many boasts Mondex Corp. would have seen fit to release part of the historical evidence making it clear to Mr. Nahmad that it would be best for him to surrender the painting to Mr. Maestracci, the purported heir of Mr. Stettiner, alleged victim of this crime of spoliation at the hands of the Vichy government and the German occupation force.

In 2020, the Art Newspaper published an update on the case putting forth new evidence from the French archives showing that the painting was clearly looted. A note on a document signaling the painting as stolen and being sought in America. Is that it? 

I'd gladly offer a bottle of champagne (I get to choose the brand) to anyone willing to come forth with the damning and incontrovertible evidence against Mr. Nahmad. I doubt that the offer would bear fruit because, at this stage, no one is convinced that there is a case to be made and that Mondex has convinced a distant relative of Mr. Stettiner to sign on to a restitution claim for a painting worth today upwards of 20 million dollars. Another high-stakes game played by the new bad boys and girls of the restitution industry. At the end, claimants suffer, the restitution process gets trivialized and maligned by the very people who should take heed of how serious we are to do justice and fix--even symbolically--the crime of cultural plunder.

At this point, it would be foolish to take bets on a losing case.