Showing posts with label Bolivia. Show all posts
Showing posts with label Bolivia. Show all posts

08 October 2023

A brief overview of the art trade between New York and Latin America between 1940-1945

by Marc Masurovsky

The United States entered the Second World War after the Japanese surprise attack on Pearl Harbor on the morning of 7 December 1941. Up to that point, it had remained ostensibly neutral, American companies continued to operate through their subsidiaries in Axis-occupied Europe and Nazi Germany.

When the US first entered the global conflict in late 1941, its primary focus was on Japan and its military campaigns against the Pacific Islands and the Asian mainland, with China taking the brunt of its assault in what appeared to be a systematic attempt to eradicate the local Chinese population and deprive it of its cultural heritage.

The art market has demonstrated time and time again how impervious it is to mass unrest, domestic and international conflicts, including all-out war. Trade between the Western Hemisphere was effectively hampered with the European continent and the US’ closest ally, the United Kingdom. A naval blockade was established in the north Atlantic, whose purpose was to screen maritime shipping lanes in order to prevent the Axis from engaging in economic and commercial ventures as well as exporting agents and military assets.

How did this affect the New York art trade? It must have put a crimp in its style, of that there is no doubt. But one of the hallmarks of a successful art business is to continually expand and strengthen its rolodex of clients, regardless of where they might be based.

Based on US postal censorship intercepts which have been publicly available for decades at the National Archives in College Park, Maryland, one can paint a clearer picture of how New York art galleries benefited from the new conditions brought about by global war.

In short, New York galleries and collectors were in regular contact throughout the war, from 1940 to 1945 and beyond with galleries, collectors and dealers in 12 Latin American countries and two island nations (Curaçao and Cuba). The Latin American countries included from north to south:

Mexico, Costa Rica, Colombia, Venezuela, Ecuador, Peru, Bolivia, Chile, Argentina, Uruguay, Paraguay and Brazil.

While New York galleries and collectors had a very difficult time doing business directly with their contacts on the European continent, those Latin American countries and islands served as transit areas and willing intermediaries for their transactions. And so, Cuba, Argentina, Brazil, Venezuela and Mexico were the chosen transit points for works and objects of art streaming out of Europe to be traded locally and/or shipped to the United States for display and sale.

It is impossible to assess the total volume of objects that flowed out of Europe into Latin America and from there to the United States, but some gallerists like the Koenigsbergs who were based in Buenos Aires (Argentina) and Mexico City (Mexico) did a bustling business, with shipments of hundreds of objects arriving into Mexico City at a time. Local auction houses were more than happy to disperse these European objects as there was a willing clientele avid to purchase them.

11 November 2016

Swiss foreign cultural policy?


by Marc Masurovsky

At a time when one French Jewish family is beating its head against a brick wall to recover a painting by John Constable, “Dedham from Langham”, from the Museum of Fine Arts in La Chaux-de-fonds, in the French-speaking part of Switzerland, a country whose officials revere Good Faith on the altar of Neutrality. A joke, by any stretch of the imagination. 
Dedham from Langham, by John Constable

This is the only known claim today submitted by a non-Swiss citizen of Jewish descent for a work of art sold under duress in German-occupied France in 1943 because its owners—the Jaffe family—were of Jewish descent.

In the mean time, the Swiss government has been returning a host of antiquities to foreign nations requesting them:

May 27, 2014: The Swiss government returned to Serbia a trove of 150 coins dating back to the Roman era. The crime? Illegal importation into Switzerland by a Serb national in 2011.

December 2014: The Swiss government returns a Han Dynasty terra cotta to China.  The crime? Forged customs declaration. The item had been shipped from the United Kingdom to the county of Vaud. This restitution was hailed as a major step in the fight against the illicit traffic in cultural assets.

November 2015: The Swiss government returned to the Iraqi government two cuneiform tablets on the pretext that they had not been properly registered as “cultural goods” when entering Switzerland. The crime here? False registration in violation of a June 1, 2005, law governing the transfer of international cultural goods.

July 2016: The Swiss government returned to Italy nine antiquities including five fresco fragments from the 6th century BC. The fresco fragments which come from Pompeii resulted from a voluntary restitution by their current possessor. Swiss cantonal police seized the other items.

Pending: a request by the Bolivian government for a statuette representing the deity, Ekeko, removed from Bolivia in 1858, the result of a drunken swap, a statuette for a bottle of brandy. The statuette currently sits at the History Museum of Bern.

It is remarkable that the new minister of Culture of the Swiss Confederation, Isabelle Chassot, is so committed to the return of cultural objects that are illegally in Switzerland.

One wonders whether these returns fit into a larger policy of maintaining cordial relations with source countries—a commendable goal in and of itself. 

What does it take to show a similar regard towards the heirs of Jewish victims whose looted cultural assets ended up in Swiss cultural institutions and private collections? Why is it that Jews have to fight like hell to recover what is theirs while source countries just have to ask for their objects?

This is not a whining session.

We know what the stark differences are. There are no laws covering the return of looted Jewish cultural assets. But there are a myriad of laws enacted in the last 20 years that make it very difficult to sustain the presence of looted cultural assets on Swiss territory.

Hopefully, Isabelle Chassot will figure out a way of making an ethically grounded exception to facilitate the return of looted Jewish cultural assets.

Mark my words: where there’s a will, there’s a way.