22 November 2012

Programa de Capacitación sobre la Investigación de Procedencia



PROGRAMA DE CAPACITACIÓN SOBRE LA INVESTIGACIÓN DE PROCEDENCIA
PROVENANCE RESEARCH TRAINING PROGRAM (PRTP)

TALLER EN ZAGREB, CROACIA ENTRE EL 10-15 DE MARZO DE 2013

El Instituto Europeo de Patrimonio de la Shoá (European Shoah Legacy Institute) da la bienvenida anunciar el próximo taller de capacitación sobre la investigación de procedencia que ocurrirá en Zagreb, Croacia, en marzo de 2013 abajo el auspicio del Ministerio de Cultura de la República Croata por su Centro de Documentación (Muzejski dokumentacijski centar) y los Archivos Estatales Croatas (Hrvatski državni arhiv).

El PRTP proviene enseñanza avanzada sobre investigación de procedencia y asuntos relacionados al arte, judaica y otro patrimonio cultural saqueado por los nazis. Los talleres intensivos, con duración de cinco días, se repite varias veces al año en ciudades por Europa y las Américas, dándole a la comunidad internacional análisis avanzada de expertos corrientes y futuros involucrados en la negociación de los asuntos sobre saqueo cultural que pasaron durante el Tercer Reich, el Holocausto y la Segunda Guerra Mundial. El taller intensivo fue inaugurado en Magdeburgo, Alemania, auspiciado por la Oficina Coordinadora de Bienes Culturales Perdidos (Koordinierungsstelle Madgeburg) en junio de 2012. Impartido por especialistas renombrados internacionalmente cuales se han tenido experiencia en la investigación de la procedencia y las cuestiones de restitución desde los finales de 1980. Cada taller se articula en torno a la investigación, la historia y la ética.

El taller se enfocará en:

· herramientas analíticas y metodológicas que puede ayudar aprender la complejidad de los temas de estudio, para visualizar secuencias y comparar estos procesos en contexto global;

· el impacto del saqueo cultural en las prácticas de gestión de colecciones en museos y otras instituciones culturales;

· una comprensión básica del desplazamiento de objetos culturales en Europa antes de, tanto como, durante la guerra y su impacto a la gestión de colecciones y el mercado durante la época nazi, en la política internacional y las prácticas artísticas comerciantes

Hay una ausencia casi total de capacitación en Europa y las Américas que se desarrollan la investigación y capacidades en análisis de esta disciplina emergente -- de la investigación de la procedencia (la documentación de la historia de la propiedad de un objeto de arte desde su inicio hasta la actualidad). Desde la Conferencia de Washington sobre Bienes Culturales durante el Holocausto, en diciembre de 1998, asistido por representantes de 44 países, se han pasado numerosas llamadas para crear un programa de este tipo. La Conferencia sobre Bienes Culturales durante el Holocausto de junio de 2009 en Praga y su resultante Declaración de Terezín, aprobado por 47 países, reafirmaron la necesidad urgente de tal programa que refleja el carácter global de la investigación de procedencia cual apoya una comunidad mundial de especialistas. El Instituto Europeo de Patrimonio de la Shoá (ESLI) pone en práctica la Declaración de Terezín.

Administración del PRTP está apoyada por la Conferencia sobre Reclamaciones Materiales Judías contra Alemania (Conference on Jewish Material Claims Against Germany).

Para más información y hacer solicitud al taller que pasará en Zagreb, Croacia en marzo de 2013 (Fecha límite de inscripción: 4 de enero de 2013), por favor visite:

www.provenanceresearch.org

15 November 2012

Réflexions sur “le Chagrin et la Pitié » de Marcel Ophuls


Clermont-Ferrand en juin 1940
Source: Arch. Credit photo: D.R.
En revoyant ce film-fleuve de la France sous l’Occupation allemande, je me suis rendu compte de tous les non-dits de la guerre, de la collaboration sous toutes ses formes, de la persécution, de l’exclusion, de la lâcheté, et du courage qui ont défini la vie de ceux qui se trouvaient en territoire français lors de l’invasion allemande de mai-juin 1940. Quelques exemples :

Claude Levy
Source: Google
Claude Levy : jeune membre des Francs-Tireurs et Partisans (FTP). Ses parents furent déportés et ne revinrent jamais. La phrase-clé qu’il prononce : « La France était un pays de camps. » Malheureusement, les historiens n’ont toujours pas repris sa phrase puisqu’ils se contentent de réduire la France concentrationnaire à une vingtaine de camps reconnus officiellement en tant que tels.

Raphaël Gémiani
Source: CyclingTime
Raphaël Gémiani
Source: Google
Raphael Géminiani : coureur cycliste né à Clermont-Ferrand.

Il nie avoir vu des Allemands en ville sous l’Occupation. Le chef de la Résistance local s’étonne de ses propos, remarquant que les Allemands, leurs casques et leurs plaques métalliques, leurs véhicules étaient omni-présents à Clermont-Ferrand.

Mssrs. Danton & Dionnet
Source: Google
Les deux instituteurs-Henri Danton et M. Dionnet—qui ne se souviennent pas de discussions dans leur collège provoquées par l’absence soudaine et inexpliquée de leurs élèves, arrêtés par les Allemands pour faits de résistance.

Maurice Chevalier
Source: Google
Maurice Chevalier qui justifie son voyage en Allemagne en 1941 au cours duquel il chante pour les prisonniers de guerre français. Il nie s’être déplacé à travers l’Allemagne nazie mais n’explique en rien ses activités en France sous l’Occupation, comme si le mal consistait à se rendre volontairement en Allemagne, alors que son activité artistique et culturelle en France sous la botte allemande pouvait se passer de commentaires.
Count René de Chambrun
Source: Google
René de Chambrun explique que des sacrifices devaient être consentis pour sauver le maximum de vies humaines. Serait-ce donc la justification officielle de la déportation de plus de 76 000 personnes d’origine juive, qualifiées d’étrangères au regard du statut des étrangers vivant en France depuis les années trente ?

Pourquoi ne pas dire ce qui est… on ne voulait pas de ces Juifs. On les a livrés aux Allemands, pur et simple, pour s’en débarrasser.

Marcel Ophuls esquive la question de la collaboration économique et financière se limitant à des commentaires ici et là comme quoi la collaboration pouvait s’expliquer en partie par l’appât du gain et le désir de profiter à titre personnel de l’exclusion des autres. Trop simple…


Mme. Solange
Source: Google
Marcel Ophuls
Source: Google
Une coiffeuse, Mme. Solange, s’interroge sur les raisons qui ont conduit à son incarcération dans une prison de Clermont-Ferrand après la guerre. Bien qu’en apparence elle n’ait fait de mal à personne, d’autant qu’on ne le sache, elle fait l’objet d’une dénonciation pour avoir, semble-t-il, contribué à l’arrestation d’un « patriote ». Devant la caméra, elle se déclare pétainiste sans vouloir expliquer les raisons de son adhésion au programme du Maréchal. Elle n’hésite pas à dire qu’elle se considère toujours comme une pétainiste. Alors, pourquoi tant d’ennuis à la Libération ? Apparemment, elle n’a rien compris.

Les deux frères vignerons—Alexis et Louis Grave—décrivent comment ils ont entreposé des armes pour la Résistance dans leur cave à vins près des fûts. L’un deux fut dénoncé, arrêté, torturé, déporté à Buchenwald et libéré après une « marche de la mort. » Désir de vengeance ? Aucun, bien que le frère libéré sache qui l’a dénoncé dans le village où il a toujours vécu…

Alexis & Louis Grave
Source: Google

Le non-dit de l’Histoire est le refus de dire ce qui fut. Est-ce un mensonge ?

10 November 2012

Revisiting Senate Bill 2212, Part Two

by Nikki Georgopulos, special to plundered art

As explored in Part One of this article, the so-called Nazi exception in Senate Bill 2212 (S.2212) has myriad weaknesses and loopholes through which claimants who identify as Holocaust victims and their heirs can be barred from bringing a case to court. The current language of the bill not only fails to provide sufficient protection for the people that it is ostensibly designed to protect, but is also misleading about the goals and motivations of the legislation’s sponsors.  

In addition to the suspect nature of the bill’s protections regarding works taken within the Nazi era, the bill strictly precludes the possibility of ownership claims for all art objects that were stolen, looted, or otherwise illicitly obtained outside the Nazi era that cross over US borders.

Illegal excavation of antiquities and trade in illicit artwork has been a serious problem since well before the introduction of S.2212 in March of this year. Illegal trade is endemic, and has deeply permeated the legitimate art market. As both Saving Antiquities for Everyone (SAFE) and the Lawyers' Committee for Cultural Heritage Preservation (LCCHP) point out on their websites, if passed, the bill would allow American museums and institutions to knowingly exhibit illicit artwork and antiquities without fear of litigation.

When questioned about the exclusivity of the bill, a Capitol Hill source familiar with the inner workings of the proposed legislation was notably unconcerned, stating that while the Senate Judiciary Committee (where S.2212 is currently trapped) is taking its time to perfect the language of the bill, they do not intend to “stretch the carve-out ” (referring to the “Nazi exception”) to include additional claimants. Indeed, the same source openly admitted that even “Holocaust-related concern is not at the heart of the bill.”

“This is not the Holocaust Victims Protection Bill,” the source asserted. “The purpose of this bill is to restore harmony between the Immunity from Judicial Seizure Statute and the Foreign Sovereign Immunities Act.” He went on to add that the “primary goal of S.2212 is to reverse one court decision. Congress wants to correct a misinterpretation of the Foreign Sovereign Immunities Act.” The source was referring to the 2007 US District Court decision that upheld the right of the heirs of Kazimir Malevich, the Russian abstract artist, to sue the City of Amsterdam to recover fourteen artworks that were in possession of the Stedelijk Museum. The Foreign Sovereign Immunities Act (FSIA) outlines the extent to which a foreign sovereign nation is protected from being sued in a US court. In Section 1605, which, enumerates the exceptions to the act, the FSIA indicates that a “foreign state shall not be immune from the courts of the United States […] in which rights in property taken in violation of international law are in issue.”

From the source’s perspective, this conflicts with the Immunity from Judicial Seizure Statue (also known as 22 USC 2459), which “protects from seizure or other judicial process certain objects of cultural significance imported into the United States for temporary display or exhibition.”  S.2212, therefore, has been designated a “clarification act” in order to amend the extent to which the rights guaranteed by FSIA can be exercised with regard to works of art and antiquities. Considering the current language of the bill and the widespread misperception regarding its altruistic intent, such revelations are troubling.

More troubling still are the weaknesses in importation standards and procedures, many of which belie the low priority that potential claimants are currently granted under US law.

As specified by 22 USC 2459, US institutions must submit an application to the US State Department at least six weeks before importing cultural objects in order to qualify for judicial immunity. According to the State Department website, the institution must submit a statement that asserts:

The applicant certifies that it has undertaken professional inquiry - including independent, multi-source research - into the provenance of the objects proposed for determination of cultural significance and national interest. The applicant certifies further that it does not know or have reason to know of any circumstances with respect to any of the objects that would indicate the potential for competing claims of ownership.

The first thing that is objectionable about this statement is that it suggests that provenance is important primarily because it establishes the national and cultural significance of the objects in question. That clean and complete provenance would assure that those objects were not obtained via the illicit market seems to be of secondary importance. As the signing of this statement is the only required protection against the importing of illicit art objects, it is clear that the State Department is not properly armed to prevent it. As Marilyn Henry wrote during the Malevich trail, “The State Department relies on an honor system, accepting a boilerplate statement that the provenance research has been done. It is not equipped to confirm that borrowers have undertaken research; it does not check for proof of provenance or conduct its own provenance research.”

Perhaps this would not be so much of a problem if the standards for provenance today were not already so devastatingly low. The unfortunate truth is that most American museums, even if their intentions are pure, do not have the resources to thoroughly research the provenance of every object in their collections, whether temporary or permanent. Indeed, a complete and flawless provenance is a very rare thing, and questionable histories are often overlooked for the sake of obtaining an object. Matthew Taylor, a UK-based architect and author of the Elginism blog, points out that objects with dubious histories continue to make their way into the global art market:

If you look at the antiquities trade today, there are still major problems with it - many items that [are] of poor provenance regularly turn up at auction - and furthermore, there are many more items that are known with certainty to have been looted at some point. In many of these cases though, the auction houses appear to shrug off the need for proper due diligence, in favour of selling the item anyway [and] taking their cut.

He goes on to highlight the important point that this issue of accepting unclear provenance is not limited to the auction houses: “The actions of art dealers such as Bob Hecht [and] Giacomo Medici are clear evidence of this less reputable side of the industry[, and] they are know to have had involvement with the sale of items to various US museums, particularly the Met in New York.”

Thus, the question must be asked – is the State Department asking enough of applicants? Is there a better system by which proper provenance could be established, perhaps by a third-party entity which has no stake in the outcome of the inquiry? In any case, it’s clear that US law does not sufficiently protect against the exhibition or sale of looted, stolen, or otherwise illicit art objects.

At an informal discussion and luncheon last week at Washington DC’s National Press Club led by Marc Masurovsky, the question of whether or not the State Department has the resources and wherewithal to monitor the import of cultural objects was one of many that were discussed. Organized by Keri Douglas of Nine Muses International, the October 19 discussion brought together participants from varied backgrounds and disciplines with equally diverse opinions. As Masurovsky describes, “The conversation was a first for most of the participants since it is rare that one can bring together around [the] same table both sides to a fiery and contentious debate such as art restitution and ethics in museums.”

That the issues on hand are both delicate and complex would seem to be the obvious explanation for why S.2212 is still stalled in the Senate Judiciary Committee. The aforementioned Capitol Hill source, however, reported that the Committee Chairman, Senator Patrick Leahy of Vermont, has yet to decide whether or not the bill merits a full hearing. According to the source, the committee is currently working to “perfect the language” of the legislation in order to “accomplish the narrow, specific goal of the bill,” namely, to “clarify [FSIA]” while avoiding “unintended consequences.”


American lawmakers, museum directors, and educators need to stand in staunch opposition to the illicit trade of art objects and antiquities. Both the LCCHP and SAFE are currently running campaigns related to S.2212—one to call for open hearings and one to abandon the legislation completely. If passed into law, the “unintended consequences” of S.2212 would be to stymie the rights of would-be claimants, whether they are victims of the Nazi era and their heirs or not.

Desk and Room
Desk and Room, Kazimir Malevich
Source: Malevich Paintings
Supermatism
Suprematism, 18th Construction, Kazimir Malevich
Source: Malevich Paintings

Paintery Realism of a Football Player
Paintery Realism of a Football Player, Kazimir Malevich
Source: Malevich Paintings
Suprematist composition
Suprematist composition (blue rectangle over purple beam), Kazimir Malevich
Source: Malevich Paintings
Mystic Suprematism
Mystic Suprematism, Kazimir Malevich
Source: Malevich Paintings
    

18 October 2012

Revisiting Senate Bill 2212—Part One

By Nikki Georgopulos, special to “plundered art”

There has been a great deal of opining and sounding off recently among lawyers, professors, art historians, and art-related organizations as to whether the Foreign Cultural Exchange Judicial Immunity Clarification Act, otherwise known as Senate Bill 2212 (S.2212), should be passed into law. Currently stuck in the Senate Judiciary Committee, the fact that no decision has been made has seemed only to increase the agonizing among those concerned.

The bill, introduced to the 112th Congress in its second session in March 2012, would amend the judicial code concerning property rights and the protections of objects of “cultural significance” that is imported into the United States for the purposes of “temporary exhibition or display.” The key to understanding this relatively brief bill (it consists of less than 500 words) is to examine the other sections of US law with which it interacts. The most notable instance of this is the Immunity from Judicial Seizure Statute, otherwise known as Section 2459 of Title 22 of the US Code (commonly referred to as 22 USC 2459). Under the jurisdiction of the State Department, 22 USC 2459 “protects from seizure or other judicial process certain objects of cultural significance imported into the United States for temporary display or exhibition.”

The statute acts to guarantee foreign lenders (such as museums, private collections, educational institutions, etc.) that if they loan a cultural object to an institution within the United States, the lender is protected from any other claims of custody. That is to say, the object in question is protected by US law and granted immunity from seizure. The perceived benefit of 22 USC 2459 is that it encourages foreign lenders to send their cultural objects to the United States for exhibition, insofar as they can feel secure in the guarantee that the objects will be safely restored to their custody. This benefits museums and the American public in many obvious ways, and appeals to the “art as ambassador” argument that holds that the exchange of cultural objects supports cross-cultural understanding and cooperation. The problem, as many have pointed out, is that this protects objects that were obtained illicitly, whether by theft, looting, or illegal trade.

The proposed bill would act in accordance with the Immunity from Judicial Seizure Statute, but with one condition that has come to be known as the “Nazi exception.” The bill declares:

‘(2) NAZI-ERA CLAIMS- Paragraph (1) [which reiterates the protections provided under the Immunity from Judicial Seizure Statute] shall not apply in any case in which—

‘(A) the action is based upon a claim that the work was taken in Europe in violation of international law by a covered government during the covered period;

[…]

‘(3) DEFINITIONS- For purposes of this subsection--
‘(A) the term ‘work’ means a work of art or other object of cultural significance; and

‘(B) the term ‘covered government’ means--
‘(i) the Nazi government of Germany;
‘(ii) any government in any area occupied by the military forces of the Nazi government of Germany;
‘(iii) any government established with the assistance or cooperation of the Nazi government; and
‘(iv) any government that was an ally of the Nazi government of Germany; and

‘(C) the term ‘covered period’ means the period beginning on January 30, 1933, and ending on May 8, 1945.’.

To summarize, the so-called Nazi exception allows for suits to be filed that are based upon claims that the work in question was illegally obtained by the Nazi government or any Nazi-affiliated government during what the bill would define as the “Nazi Era” (January 30, 1933 to May 8, 1945). In other words, victims of Nazi theft and their heirs ostensibly retain the right to file a claim against a foreign lending institution in order to obtain their object.

Upon first glance, this would seem to not only make sense, but also be beneficial to those victims of the Nazi-era and their heirs who are seeking restitution. As it turns out, this is where things become seriously problematic. Many, such as cultural heritage lawyer Rick St. Hilaire, believe that S.2212 sufficiently protects both claimants and lending institutions, reaffirming the US’s commitment to protecting the cultural objects of foreign lenders. St. Hilaire’s points about the need to reassure foreign lending institutions, thus encouraging further lending, are well taken, and are commonly expressed in the art world today. However, other figures in the cultural heritage protection community are not so sure. According to a post on the website of the organization Saving Antiquities for Everyone (SAFE), the bill “sends an awful message that is in complete opposition to the U.S. commitment to cultural protection and preservation.”

SAFE rightly points out that the bill does not protect antiquities that were illegally excavated and exported from their countries of origin. This might be overlooked if there wasn’t staggering evidence that illicitly obtained antiquities have permeated the licit art trade in large quantities (Part Two of this article will cover this aspect in more detail), such as the recent scandal that overtook the J. Paul Getty Museum.  

Another concern is one that strikes many as ethically questionable, as the bill seems to create a sort of hierarchy of atrocities. In a post by Catherine Sezgin on the Association for Research into Crimes Against Art’s blog, HARP co-founders Marc Masurovsky and Ori Z. Soltes both expressed concern that while the bill seemingly protects against Nazi-era claims, other instances of wartime looting are overlooked. Masurovsky further expressed his frustration in a New York Times piece, asking, “How can you excuse 28 different kinds of plunder and only outlaw one subset of one subset? What is the point here? The only people who have anything to gain are the museum directors. So we’re basically saying it’s fine to plunder?” Indeed, to say that losses sustained during the Second World War are the only ones worth protecting is not only ethically remiss, but also legally problematic.

Setting aside the concerns of many about the exclusive nature of the bill, one is forced to ask, how effective is the bill in protecting Holocaust-era victims and their heirs? The language of the bill allows for many loopholes and exclusions that would prevent those seeking restitution from successfully filing claims. Reading through the bill, the first and perhaps most consequential item of concern comes in section A of Paragraph 2: “[Judicial immunity] shall not apply in any case in which […] the action is based upon a claim that the work was taken in Europe in violation of international law […].” The problem here is that while many of the thefts committed by the Nazis and related bodies have been deemed in violation of international law, there remains a gray about which national governments cannot seem to reach an agreement: that of forced sales.

While the bill covers property confiscations and estate seizures, there remains the question of those objects that were sold under duress by those trying to flee Europe for fear of persecution. The history is clear on this account; many prominent Jewish business people, particularly art collectors, dealers, and gallerists, had to sell off their belongings and collections in order to garner the funds necessary to escape Nazi Germany, France, and other Axis-controlled countries. Additionally, this extends to those who were not involved in the art community. Many German Jews, for example, faced serious economic hardship due to forcible exclusion from participating in the local economy. As a result, they were forced to sell family heirlooms in order to raise money for leaving the country and to provide for themselves and their families.

One possible explanation for why the forced sales question is so difficult to pin down is that it is difficult to provide evidence for what constitutes a sale under duress versus a normal sale. Because of this perceived ambiguity in cases of forced sales, there is no unifying policy that would fall under the category of “international law” to protect the rights of claimants filing for restitution of objects lost to forced sales.

The other major red flag in the bill comes directly after the aforementioned clause: “[Judicial immunity] shall not apply in any case in which […] the action is based upon a claim that the work was taken in Europe in violation of international law by a covered government during the covered period […]” (emphasis added). Paragraph 3 provides the definitions of the covered governments and period:

‘(B) the term ‘covered government’ means--
‘(i) the Nazi government of Germany;
‘(ii) any government in any area occupied by the military forces of the Nazi government of Germany;
‘(iii) any government established with the assistance or cooperation of the Nazi government; and
‘(iv) any government that was an ally of the Nazi government of Germany; and

‘(C) the term ‘covered period’ means the period beginning on January 30, 1933, and ending on May 8, 1945.’.

The bill makes it very clear that it is targeting those affected by the Nazi or otherwise Axis-associated governments. This overlooks a key group of claimants: those whose possessions were taken by Allied military agents. The unfortunate truth is that while the Allies, specifically the US, were responsible for preserving many of the art objects looted by the Nazis and related organizations, so too were they responsible for thefts of their own. Many soldiers took home what they may have considered to be harmless keepsakes. Some scholars posit that Jewish soldiers took Judaica as an act of protest or anger. In any case, a vast number of art objects were poorly protected and were easily targeted. Due to the fact that S.2212 specifies that only those claimants who will be considered are those who were affected specifically by Axis governments, Allied-looted objects remain protected. Additionally, there is evidence that looting by Axis forces continued after May 8, 1945 as German troops were returning home (particularly from Italy). This further weakens the bill’s claim to protecting victims of World War II-era losses.

Though ostensibly well intentioned, S.2212 has obvious weaknesses and carries immense consequences for not only claimants but also the rest of the art community. Part Two of this piece will feature multiple voices who will chime in to help tease out those consequences. It will also examine more closely the antiquities market and how S.2212 will interact with it if passed into law, as well as the potential interaction of the bill with the State Department’s application system for judicial immunity for cultural objects. Among the most troubling of these consequences is the potential for obfuscation of provenance of art objects that are crossing US borders under the aegis of this bill.

In the meantime, if you find yourself in the D.C. area, there is a discussion that is scheduled to take place tomorrow, October 19, 2012, that will cover S.2212 and related legislation featuring Marc Masurovsky. He will give a lecture entitled “Art, Antiquities & War: Is Our Obsession to Possess Art Above the Law.” The lecture and discussion will also be covered in Part Two of the article. For more information and advance ticketing, visit the event page.'