Showing posts with label Wadsworth Atheneum. Show all posts
Showing posts with label Wadsworth Atheneum. Show all posts

03 April 2016

Provenance research on display--Part Two

by Marc Masurovsky

How is “provenance research” defined?

Some institutions stress the linguistic roots of the word “provenance.”

The Getty Museum teaches us that the word provenance comes from a French word provenir, which means "to come from." Provenance, thus, is the history of ownership of a valued object, such as a work of art.

The International Foundation for Art Research (IFAR) also indicates that provenance "derives from the French provenir meaning “to originate”. Although the term is sometimes used synonymously with “provenience,” the latter is an archaeological term referring to an artifact’s excavation site or findspot." IFAR is part of a small group of institutions that differentiates between art objects and artifacts.

One museum—The Ackland Museum at the University of North Carolina Chapel Hill—actually used the Grove Art Dictionary to define provenance as “the record of ownership of movable works of art.”

The Lauren Rogers Museum of Art inLaurel, MS, defines the provenance of an art object as ownership history—“ the wheres, whos, and whens of its past.” Like many small museums, the likelihood of an art object in its collection with a dubious past requiring special treatment is remote. This museum has found eleven objects which require additional research including a painting by Eugene Boudin. Although marginally concerned with questions of Nazi looted art, the Lauren Rogers shows us how a cultural institution can take extraordinary, one might say even disproportionate steps, to ensure that the full ownership history of these eleven objects gets properly documented.


Provenance as a legal problem

Some museums do not beat around the bush: provenance is about legal title to the object in their collections. At the Bass Museum in Miami Beach, FL, “the goal of provenance research is to verify that museums have legal title to and legitimate possession of works in their collections.” The few objects on its website display no provenance information. Hence, the message is clear. Provenance is associated with legal issues and there is no reason why the information should be made public.

At the Lowe Art Museum of Miami University, concern is expressed for the potential presence of looted objects in a museum collection, however, the language is so flat and vague that we are left wondering whether provenance is even a consideration. The same issue arises at the Vizcaya Museum and Gardens in southern Florida. There too, one is left with the impression that provenance was not really a concern prior to the 1990s but that might be due to the unique nature of the Vizcaya's collection, which derives from a handful of wealthy donors. 

The University of Arizona goes so far as to say that provenance research “can also help verify a piece as legitimate or ensure that it has been acquired by honest means.”  However, it is difficult to take the university seriously when the objects on display have no provenance information.

The same problem appears on the website of Cornell University’s Johnson Museum. Although there is an explicit acknowledgment that “resolving issues surrounding gaps in provenance has become a key focus for cultural institutions", the museum’s online display of art objects provides no provenance information whatsoever which would allow us to understand whether Cornell is engaged in “resolving issues surrounding gaps in provenance.”

Full provenance

The Getty Museum discusses a “full provenance” as being “a documented history that can help prove ownership, assign the work to a known artist, and establish the work of art's authenticity.” .

The International Foundation for Art Research (IFAR) describes the provenance as “a historical record of its ownership, although a work’s provenance comprehends far more than its pedigree. The provenance is also an account of changing artistic tastes and collecting priorities, a record of social and political alliances, and an indicator of economic and market conditions influencing the sale or transfer of the work of art."

At the Philadelphia Museum of Art, we find out that “the provenance of an individual work of art sheds light on its historical, social, and economic context, as well as its critical fortunes through time. Knowledge about individual collectors and their collections can provide insights into the history of taste and the habits of collectors, dealers, and the relationships between them,” perhaps one of the rare museums to contextualize and texture the deeper meaning of the provenance and equating it to a piece of living social, cultural, political, and economic history.

For the Walters Art Museum in Baltimore, MD, provenance research can shed light on the collecting habits of individuals.

Ideal provenance

At Oberlin College, an ideal provenance would provide the ownership history of a work “– be it a painting, sculpture, drawing, or work in another media –from the time the work was created until the moment when the museum acquired it.” But that is not going to happen for the following reason:

“The most likely cause for this is incomplete record-keeping by prior owners, and the concomitant loss of knowledge of a work’s prior history when it changed hands. Just as many people today may not know when or from where their parents or grandparents acquired a piece of family furniture or a painting or print, so too over the centuries did such information become lost to past collectors.”

If all museum websites followed Oberlin’s lead, we would all be well-advised that a complete provenance, especially for objects created before the 20th century, is nigh impossible to produce.

For IFAR, “an ideal provenance history would provide a documentary record of owners’ names; dates of ownership, and means of transference, ie. inheritance, or sale through a dealer or auction; and locations where the work was kept, from the time of its creation by the artist until the present day.”

The Yale University Library tells us how “an ideal provenance history would provide a documentary record of owners’ names; dates of ownership, and means of transference, or sale through a dealer or auction; and locations where the work was kept, from the time of its creation until the present day.”

The Duke University Library defines "provenance" as “the history of where an art object has been since its creation. Provenance research is important to A) establish a work's authenticity, B) to establish the legitimate owner of a work of art, and C) understand the history of the object for purposes of display, conservation and cultural importance.”

At the Hood Museum of Dartmouth University, we learn that provenance “literally means origin.” The research associated with establishing the provenance of an object involves “tracing the history of ownership from its present location back to its creation by the artist.” Like at Duke University, the research helps “establish authenticity, historical importance, and legitimacy of ownership.” However we are cautioned that provenance information “is rarely complete (especially in the case of objects of significant age), and it is often impossible to establish an unbroken history for an object, in spite of a researcher’s dedication to the task.”

Complete provenance

The Metropolitan Museum of Art tells us that the “complete provenance of a given work of art is often difficult if not impossible to establish.” It raises the issue of challenges that many museums belabor, rather than define what a provenance is, a somewhat defensive posture, at least that’s how I see it.

“Records of sale, particularly for paintings or objects that have not changed hands for several generations, frequently do not survive. Moreover, many private collectors buy and sell works anonymously through third parties, such as dealers or auction houses, which may or may not disclose the owner's identity. Many nineteenth- and twentieth-century dealers and auction houses are no longer in business. In those cases, records are at best incompletely preserved, if not lost or destroyed. All these factors contribute to the gaps that commonly occur in a work of art's provenance. Such gaps do not signal that the work was looted or stolen, only that the complete ownership history cannot be reconstructed today.”

Provenance and its imperfections

The Hood Museum at Dartmouth University gets brownie points for its open admission that inaccuracies can flaw provenance research and result in erroneous or distorted views of an art object’s history.  Similarly, the Worcester Art Museum is quick to point out that an incomplete provenance is not an indication of foul play. 

Some institutions pass on defining what a provenance is and what research into a provenance entails. They simply indicate that provenance is part of the museum’s daily activities and they move on to address the question of “challenges” which will be addressed in another section. 

At the Yale University Art Gallery, there is no overt mention of provenance research. One has to go digging into its collection policy to get an idea of how the Gallery “handles” art objects with a dubious past. 
At Princeton University, “research on provenance, or the history of ownership of a work of art, is a traditional part of museum practice” and “is a regular part of the research on any object that enters the collection.” The National Gallery of Art in Washington, DC, displays similar brevity and places provenance research in the context of WWII. “From its inception, the National Gallery of Art has conducted extensive research into the provenance, or history of ownership, of objects in its collection, with particular attention over the past several years to the World War II era.” 

The Smithsonian in Washington, DC, states that “researching the provenance of collections is a fundamental aspect of curatorial work, but this research is labor intensive.”  The Philadelphia Museum of Art follows the same dictum, which is to discuss provenance research as a routine in the museum’s daily life but it emphasizes its “particular effort to investigate the World War II-era provenance of the European paintings, sculptures and decorative arts in the collection.” As a side note, does provenance research extend to works on paper?

The Art Institute of Chicago stresses the fact that “since 1997, and in keeping with guidelines issued beginning in 1998 by the American Association of Museums (AAM) and the Association of Art Museum Directors (AAMD), the Art Institute has intensified its efforts to determine the provenance for the period 1933-1945 for paintings and sculpture in its collection.” One of a small cohort of cultural institutions which provides a historical context to the emergence of extensive provenance research as a concern in American cultural institutions with emphasis on the 1933-1945 period.

The Walker Art Center in Minneapolis, MN, raised a similar historical point by marking the beginning of intensive provenance research in American museums as of spring 2000:
“In April 2000, museum directors from across the country joined together to present testimony before the Presidential Commission on Holocaust Assets to discuss their desire to make information on provenance (history of ownership) research on their collections more widely accessible. As a result, the Walker Art Center has now made this research available to the general public through this website in accordance with the American Association of Museums (AAM)’s April 2001 “Guidelines Concerning the Unlawful Appropriation of Objects During the Nazi Era.”

This “desire to make information on provenance… more widely accessible” arose in the wake of the Swiss banking scandal of the mid-1990s, the seizure of Schiele paintings at the Museum of Modern Art in New York in early 1998, the framing of principles at the Washington Conference of December 1998 to guide museums on how to “handle Nazi looted art.” The Washington Conference of December 1998 fired the first official shot across the bow of the international museum community as a soft warning meant to correct longstanding practices of relativizing the history of objects in their collections, without due consideration given to events like world wars and genocide as key disruptors of the chain of custody of their objects. The Washington Conference prompted the AAM and AAMD to gear up and they issued their own guidelines on provenance for their members. “The desire to make” provenance information more “accessible” sounds more like an ex post facto rationalization and a revisionist approach to the historical reality which is that, without the Washington Conference, there never would have been such an emphasis on provenance research.

The Wadsworth Art Museum in Hartford, Connecticut, sets 2002 and 2003 as the inception of its provenance research efforts affecting 257 objects. No information is actually published on the Wadsworth's website regarding those objects which presumably carry with them issues of ownership. Perhaps the mission of this museum is to keep private the results of its research, which would be in clear violation of the intent underlying the Washington Principles of December 1998. This lack of transparency continues to affect many institutions both in the US and abroad.

Let’s be positive. 

This brief overview of how provenance research is defined in a random sampling of American cultural institutions leads me to conclude that provenance research is viewed differently, practiced differently, and as with the Walker Art Center, one wonders whether, had there been no Swiss banking scandal, no seizures of paintings in an American museum, no Washington Conference, there would have been no Washington Principles and therefore, no websites to indicate how seriously these institutions treat provenance research. All of this is water under the bridge and today's reality is strikingly different from that of the 1990s regarding individual and institutional awareness of the ethical, moral, cultural, legal consequences of provenance research.

Let's be clear. Provenance research is being taken seriously in an ever-growing number of cultural institutions, public and private, much more so than two decades ago. Their websites embody the public expression of those concerns, although there is an obvious awkwardness about how to explain why there is such a "sudden" emphasis on what was supposed to be part of a museum's daily practice. These presentations of provenance research efforts will hopefully lay the groundwork for a more comprehensive framework to a highly specialized discipline practiced in a vast, inter-disciplinary context that has grown beyond the exclusive provinces of art history and museum science.  Much still needs to be done to overcome the barriers between practitioners coming from very different specialty areas. Work in progress.

The next articles will focus on cultural institutions outside the United States, for-profit companies that tout provenance research as part of their portfolio, the “challenges” that cultural institutions profess are inherent to provenance work and how cultural institutions address the methodology underlying research into the provenance of different categories of objects including antiquities and indigenous artifacts.


21 August 2011

Jacopo Zucchi, “The Bath of Bathsheba”: or how pieces of a story build a new story about the same story ex post facto

"The Bath of Bethsheba", Jacopo Zuchhi
Source: Lib-Art


by Marc Masurovsky

In late July 1998, a painting by Jacopo Zucchi, “The Bath of Bathsheba”, returned to its rightful owner, the Galleria Nazionale in Rome, Italy, after it had graced the walls of the Wadsworth Atheneum Museum in Hartford, CT, since 1965. This may seem like stale news but the story of the return itself exceeds the boundaries of time.

Let’s begin…

May 25, 1997: The Hartford Courant reviews the decision by the Wadsworth Atheneum to restitute the “Bath of Bathsheba” by Jacopo Zucchi to “its rightful owner,” the Italian Government, “as it should be.” The painting hung at the Wadsworth since 1965. Soviet troops had stolen the painting from the Italian Embassy in Berlin at the end of World War II. According to the journalist, the museum had no idea of the stolen origin of the painting at the time of its purchase.

April 23, 1998: Judith Dobrzynski, a reporter for the New York Times, indicates that the acquisition of the Zucchi painting by the Wadsworth spelled trouble for the museum “almost as soon as” it had acquired it, reminding the reader that the acquisition had been in “good faith from a Paris dealer.” The Wadsworth paid $35,000 in 1965. Thirty-two years later, the time it took to reach a settlement with the Italian government, the value of the painting had risen to $500,000. This is where we find out that the restitution to Italy came with a price attached to it: an exclusive on an exhibit of Carravaggio’s works entitled “Carravaggio and his Italian followers.” Ms. Dobrzynski duly noted that “the swap is not quite even.”

April 29, 1998: Christopher Knight of the Los Angeles Times expounds at length on the Carravaggio exhibit which resulted from the settlement with the Italian government noting somewhat surreally that the Italian government “offered an impressive loan” of paintings “in compensation for Hartford’s loss.” Extraordinary!

June 28, 1998: Stevenson Swanson of the Chicago Tribune reviewed the circumstances under which the Zucchi painting was returning to Italy. The word “restitution” is replaced by the word “settlement”, a settlement that the art world applauded. The director of the Commission for Art Recovery, Constance Lowenthal, hailed the settlement “as a wonderfully creative solution” which could serve as a model for other US museums. In other words, a qualified version of restitution is no longer a restitution. Or, was the Wadsworth solution a “restitution” or something else? Still, new details emerge about the circumstances under which the painting found its way in the hands of the Wadsworth. Presumably, Soviet officers in Berlin had sold the painting to an Italian businessman who then sold it to a Parisian art dealer. Once at the Wadsworth, after the Italian government made initial claims for the return of the painting, the Wadsworth had offered to sell it back to Italy, an odd way of acknowledging that it had acquired a stolen work of art. Peter Sutton, the Wadsworth director who engineered the “settlement” qualified it as a “pretty good deal and… the right thing to do.” The Italian government official who headed the negotiations expounded on how, for love of art, this arrangement served as “an enlightened example” how to recover lost works of art without going to court. An odd way for the rightful owner to describe a situation that should have placed it in the driver’s seat from the get-go. After all, the Wadsworth owned a stolen piece of Italian cultural property that had originated from a State-owned museum in Rome.

July 17, 1998: in the travel section of the New York Times, Michael Kimmelman provides a history of Jacopo Zucchi’s painting. We learn that, in 1908, the Galleria Nazionale d’Arte Antica in Rome lent the painting to the Italian Embassy in Berlin and that “Russian officers” had offered the painting for sale in 1947. After the purchase of the painting by the Wadsworth, the Italian government began to press for the return of the painting. Nothing happened until Peter C. Sutton became the director of the Wadsworth in 1996.

January 2001: An entry on art theft in Encyclopedia.com provides an intriguing detail about the “Wadsworth case”: a visitor to the Wadsworth recognized the Zucchi as the same painting which had hung in a “Berlin museum in the 1920s” until it disappeared into Soviet hands and reappeared on the Paris art market. http://www.encyclopedia.com/doc/1G2-3468303299.html

March 8, 2002: Christopher Knight of the Los Angeles Times, commenting on the return to the Krakow-based Czartoryski family of a late Medieval tapestry, contrasted the behavior of the Los Angeles County Museum of Art (LACMA) with that of the Wadsworth, wondering why LACMA stowed away the tapestry out of view of the public while the Wadsworth had shown the painting until its return to Italy. He did note, however, that “no credible argument can be made for keeping stolen art.” Agreed!

August 13, 2002: An online editorial posted by “Antiques and the Arts online” announces the creation of a Nazi-era provenance project at the Wadsworth funded by the Chase Family. Reference is made to the Zucchi painting, the fact that the Museum had acquired it in good faith from a Paris art dealer, who had obtained a lawful export license to ship it to the United States in 1965. The last comment is a subtle hint that the French government acquiesced in the legitimacy of the acquisition, thus adding credibility to an untainted provenance for the Zucchi painting. Strangely enough, the editorial points out that it wasn’t until 1997 that the Wadsworth acknowledged the looted origin of the painting.

January 27, 2004: An undergraduate student posts art-historical information about the Zucchi work, including the battle over its attribution to Zucchi as opposed to his mentor, Giorgio Vasari, which took place in 1925.

April 14, 2009: Using as a pretext a presentation at the Wadsworth Atheneum by Nancy Yeide, head of curatorial records at the National Gallery of Art in Washington, DC, on Hermann Goering and his voracious collecting habits, Daniel D’Ambrosio provided some additional details about the Zucchi’s travails through Europe prior to reaching Hartford. The Paris art dealer who sold the work to the Wadsworth was François Heim did not disclose how he came into possession of the work, declaring simply that it had come from a private Italian collection.

We still do not know exactly what happened in Berlin in 1945, the identity of the seller to François Heim, and the details of the discussions between successive Italian governments and the Wadsworth over a thirty-two year period.

Winding back the clock to late 1997, the publication “Spoils of War” contained a statement by Mario Bondioli Osio, President of the Interministerial Commission for Artworks in Rome, who negotiated the “settlement” with the Wadsworth Atheneum for the return of the Zucchi in exchange for an exhibit of 29 works by Carravaggio and his friends. In this statement, Osio declared:

“Apparently sold in 1945 by Russian soldiers to a Wagon-lit employee, the "Bath of Bethsheba" by Jacopo Zucchi was offered by the same Wagon-lit employee to the Italian Embassy in Paris in 1947. The bureaucratic procedure for disbursing the 30,000 lire requested to the Italian government for the return of the painting was not positively concluded. The painting was subsequently sold to a Parisian art dealer and bought in good faith by the Wadsworth Atheneum in 1965. In 1970 it was identified as the masterpiece formerly in the Italian Embassy in Berlin by the Italian art expert Federico Zeri. Recognizing that it was "the right thing to do", the Board of Trustees of the Wadsworth Atheneum has resolved, in a formal resolution, "to a de-accession from the European Painting Collection ... the "Bath of Bethsheba" ... in order to restitute it to its proper owners, ... contingent upon the receipt and viewing of a loan exhibition.”

To summarize:

“The Bath of Batsheba/Bethseba”, by Jacopo Zucchi, an oil on canvas, painted in or around 1573, was loaned to the Italian Embassy in Berlin in 1908. In 1925, the painting was convincingly attributed to Jacopo Zucchi. Loaned to a Berlin museum in the 1920s, Federico Zeri, a noted Italian art historian, spotted the painting. As Allied troops choked the last pockets of resistance in and around Berlin in late April 1945, Soviet troops stormed the Italian Embassy, ransacked and plundered it. One of the items “liberated” by Soviet troops was the Zucchi painting. Soviet soldiers sold the painting to a sleeping-car train employee, who, two years later, took it to the Italian Embassy in Paris in 1947. The Italian government was unwilling to come up with the funds needed to buy back their own property, although it is uncertain whether or not the Embassy personnel knew that the painting belonged to their government. The year of sale to Heim is not indicated, although François Heim is one of the most important antique and old master dealers in Paris up through the 1970s. The Wadsworth acquires the painting from him in 1965, for which Heim obtains a license to export the work out of France.

It is not until 1970 when Federico Zeri visits the Wadsworth and spots the Zucchi, associating it with the painting that he had last seen in Berlin before the war. The Italian government initiates its claim for the return of the work as its rightful owner. The Wadsworth responds with an offer to sell the painting back to the Italians, arguing that it had bought it in good faith. The dialogue reaches a dead end until Peter Sutton’s arrival as director of the Wadsworth in 1996. Thirty-one years have now elapsed. In that intervening period, the Italian government has modified its tactics on how best to recover works and objects of art looted from its national collections during the Second World War. We have no way of knowing what transpired between the Wadsworth and Sgr. Osio. One thing is certain: the Wadsworth did not restitute the Zucchi painting to Italy. The Italian government, on the other hand, has adopted a strategy for the return of looted State-owned works which does not apply to works plundered from individual Italian citizens and whose works are in US collections. The Gentili family’s travails with US museums like the Princeton Art Museum and the Italian government are a case in point.