by Marc Masurovsky
The din grows ever stronger in conferences, symposia, seminars, blogs, social media, museums, government agencies, whereby provenance research is a necessity, a duty. And yet, no concrete steps appear to have been taken in the private and public sectors to fold provenance research into their daily habits and to fund this highly-skilled service adequately.
Each institution that collects, acquires, and exhibits artistic, cultural and ritual objects should allow for at least one if not two full-time researchers to conduct their research in a professional and ethical manner in order to improve the quality of management of the collections, to raise the ethical bar of the institution and to better serve their public, general and specialized.
This lamentable state of affairs exists worldwide with few notable exceptions. It is simply outrageous to continue to encourage young and old, talented and enthusiastic, who want to work as provenance researchers, dangling the carrot of possibilities in front of their faces only to remind them that: sorry, no jobs, no opportunities, no funds.
In some sense, the Museum of Fine Arts in Boston, MA, has set the gold standard—relatively speaking, that is—by creating a full-time “curator of provenance”, a position masterfully filled by Victoria Reed. That’s one museum in the United States. Not the largest, not the smallest, and yet it was able to figure out how to raise the bar of accountability, research and diligence for its collection and the objects that it displays, curates and acquires. Was that so difficult? It must have been a rocky road leading to that moment. The point is that the MFA has turned the corner.
Should it remain the lonely exception to an otherwise dismal state of affairs exemplified by institutions that carry hundreds of thousands of items in their august bosoms and do nothing to ameliorate the landscape of research?
Believe me when I say that it is not a funding question. For every exhibit and acquisition that require major outlays of funds, a small portion of those funds could be allocated to provenance research. And yet they are not.
Perhaps, the only way to achieve this goal is to regulate the practice of research, mandate “professional” training in accredited institutions and programs, and deny accreditation to any institution that does not comply with minimum provenance research requirements. Why not? Does this proposal sound radical and off-the-wall? Perhaps, but it is the solution of last recourse. Unfortunately, no state or national/Federal legislature will have the guts to regulate provenance research. The big ‘R’ is one scary beast.
If you do not want to be regulated, I suggest that you commit yourselves to a long-term strategy of funding full-time positions for provenance research and to encourage universities and colleges to teach the subject. All it takes is one class in two parts for a full academic year. Cultural institutions are in desperate need of assistance and contribution from provenance experts who can help to tell the story of the objects in the collections and, more importantly, to weed out the chaff from the collections, the toxic residue that imperils their good name because of historical thefts and plunder tied to acts of genocide and mass slaughter.
Showing posts with label MFA. Show all posts
Showing posts with label MFA. Show all posts
28 February 2015
14 November 2011
Safeguarding art in Nazi Germany for the greater good: an outline
For as long as museums have existed, one of their cardinal raisons d’être has been to preserve the finest specimens of “CULTURE” for the greater good, for us, the general public. Although the old yarn remains true, which is to say that most museums with items within their collections more than a century old are comprised of objects of plunder, we forgive their sins for they embody the best of what the civilized world has to offer us, which is beauty embodied in objects of outstanding aesthetic and historical significance in their own right. Or so we hope or think. Not every museum is born equal, and as the world becomes increasingly digitized, the function of these august temples of culture shifts dramatically in emphasis. Should they continue to display objects or should virtual renditions suffice? After all, we sate our thirst for knowledge through Internet searches where we view, admire, study these objects. What we know as modern and as art become increasingly more complex and difficult to tease out as “art” or as “representation” or both. And should we be so picky? And who picks? But then, we are getting ahead of ourselves here.
Back to our museums as temples and guardians.
War and conflict are ideal scenarios during which everything is under threat of destruction and theft. Therefore, if the mission consists in salvaging as much as possible from a culture or a society under direct threat of enslavement, subjugation or, worse, annihilation, museums will, more often than not, become repositories of salvaged objects to be preserved for us and for the aggrieved.
We are now in the 1930s in Germany. As modern art comes under ruthless attack from the New Nazi Order, effective winter of 1933, tens of thousands of works of art are under threat of an unpredictable fate, especially at the hands of roaming bands of Brown Shirts or Sturm Abteilung (SA), eager to cleanse German towns and cities of all that is unhealthy, Jewish, Bolshevist, communistic, antithetical to the New Think.
Museum curators and directors, from as far away as the West Coast of the United States, are watching these troubling events very carefully. American, British, French, Dutch, Swiss cultural institutions have forged close ties with their counterparts in what has now become the Third Reich. Many of their German colleagues are now out of a job, fired because of their support of condemned artistic forms, like Expressionism, Impressionism, Cubism, “Jewish” art. Untold numbers of artists can no longer exhibit their wares, and gradually their creative activity is being regulated before being completely prohibited.
Non-German museums and galleries send scouts and agents scurrying across Germany on a salvage mission. They have expense accounts with which to acquire all that they feel is ‘salvageable’ and worthy of incorporation into their paymasters’ collections. Auctions of collections belonging to the Reich’s political opponents and to recently dispossessed Jews are taking place with increasing frequency even in auction houses run by Jews like Paul Graupe’s famed boutique in Berlin. Opportunities abound as paintings, drawings, prints, sculptures, furniture, disappear from apartments, houses, and galleries and enter the market like a gushing torrent. Hungry artists and dispossessed collectors are only too happy to sell their cultural possessions to be able to survive until making the fateful decision to emigrate. They sell to the agents and scouts of non-German museums and galleries. Enterprising brokers like Richard Zinser travel back and forth between Germany and the United States carrying works on paper, both classical and modern, in portfolios that they show to museum officials up and down the East Coast. Their provenance? Needy refugees only too happy to sell.
As Nazi cultural policies force out of museums onto the open market an increasing number of undesirable works, non-German museums and galleries are only too happy to collect them, through various Reich institutions like the Goebbels Ministry of Propaganda and Cultural Enlightenment. Salvage operation or crime of opportunity?
Whether they are the Saint Louis Museum of Art, the Carnegie Institute’s Museum of Art in Pittsburgh, or the newly-minted Museum of Modern Art in New York, all are on the lookout for ‘salvaging’ works of art from the Nazi maelstrom. How noble!
The salvaged works are either shipped directly to the United States or they transit through Switzerland, France, Belgium, Holland, and the United Kingdom.
Let’s pause here. What does “salvage” actually mean? In plain English, it is akin to a rescue. Hence, the non-German collecting world is eagerly sending emissaries throughout the Reich who meet with German officials, artists and dealers, to rescue works for their collections. Who could even criticize such laudable behavior? Nevertheless, shouldn’t we wonder where salvage ends and opportunism begins? What intentions must we lend to these heralds of Western culture embarked on an altruistic mission to ‘salvage’ what is museum-worthy from the clutches of the Nazis?
There are two kinds of ‘salvage’ operations: those which cast a very wide and undiscriminating net to rescue as many works as possible, regardless of their quality, and there are those “salvage” operations that place quality above quantity and focus solely on what our non-German museum and gallery scouts and agents deem to be of the best quality worth saving. The rest can be consigned to its fate.
In the latter case, salvage takes on the contours of a commercial cultural operation specifically geared to enhance the collections of the institutions that are underwriting these rescue efforts from a land torn by a cultural revolution of sorts, stoked by a racially-inspired political movement.
When we fast forward to the first decade of the twenty-first century, the non-German art world’s “salvage” and “rescue” operations of art disgorged by the Nazis becomes scrutinized anew as heirs of victims of those whose collections ended up on the open market as a direct result of the New Order’s “Kulturkampf” are now suing for recovery of what they view to be their property, forced out of their hands by unscrupulous Nazi officials.
Those works which are not coming under fire are those which were forcibly removed as objectionable or “degenerate” from dozens of State-owned museums and galleries under the same wave of cleansing of the Reich’s cultural assets to suit the new ideology. And there are thousands of these "salvaged" works that were disgorged from German cultural institutions, which are now spread out across the globe, mostly in Western Europe and North America.
Strangely enough, the non-German art world has accepted the official Nazi mantra which, after 1945, became the official German view, that the ideologically-driven removals of undesirable art objects from German State collections were legitimate de-accessioning acts and, as such, should not be viewed as illegal. Since that time, those “de-accessioned” works have entered the most prestigious collections in the world, including, but not limited to:
Museums and galleries in the United Kingdom, Canada, France, Belgium, Holland, Denmark, Sweden, Austria, Switzerland, the Czech Republic, Italy, and so forth, and so on.
It would be nothing short of an earthquake if, all of a sudden, those thousands of “salvaged” works of art were to become subject to restitution and sent back to Germany to resume their place in the collections whence they came. However, the day that the German government decides to overturn one of the few Nazi laws that it has upheld with the unwavering support of postwar Allied powers will surely be a day of reckoning for the international art world and an obvious ethical and moral victory for the victims of Nazi persecution and, especially, for those artists who were hounded, ostracized, and, in many cases, eliminated, and their Jewish art dealers and collectors who either fled into exile or perished in the Reich.
Wishful thinking...
Back to our museums as temples and guardians.
War and conflict are ideal scenarios during which everything is under threat of destruction and theft. Therefore, if the mission consists in salvaging as much as possible from a culture or a society under direct threat of enslavement, subjugation or, worse, annihilation, museums will, more often than not, become repositories of salvaged objects to be preserved for us and for the aggrieved.
We are now in the 1930s in Germany. As modern art comes under ruthless attack from the New Nazi Order, effective winter of 1933, tens of thousands of works of art are under threat of an unpredictable fate, especially at the hands of roaming bands of Brown Shirts or Sturm Abteilung (SA), eager to cleanse German towns and cities of all that is unhealthy, Jewish, Bolshevist, communistic, antithetical to the New Think.
Museum curators and directors, from as far away as the West Coast of the United States, are watching these troubling events very carefully. American, British, French, Dutch, Swiss cultural institutions have forged close ties with their counterparts in what has now become the Third Reich. Many of their German colleagues are now out of a job, fired because of their support of condemned artistic forms, like Expressionism, Impressionism, Cubism, “Jewish” art. Untold numbers of artists can no longer exhibit their wares, and gradually their creative activity is being regulated before being completely prohibited.
Non-German museums and galleries send scouts and agents scurrying across Germany on a salvage mission. They have expense accounts with which to acquire all that they feel is ‘salvageable’ and worthy of incorporation into their paymasters’ collections. Auctions of collections belonging to the Reich’s political opponents and to recently dispossessed Jews are taking place with increasing frequency even in auction houses run by Jews like Paul Graupe’s famed boutique in Berlin. Opportunities abound as paintings, drawings, prints, sculptures, furniture, disappear from apartments, houses, and galleries and enter the market like a gushing torrent. Hungry artists and dispossessed collectors are only too happy to sell their cultural possessions to be able to survive until making the fateful decision to emigrate. They sell to the agents and scouts of non-German museums and galleries. Enterprising brokers like Richard Zinser travel back and forth between Germany and the United States carrying works on paper, both classical and modern, in portfolios that they show to museum officials up and down the East Coast. Their provenance? Needy refugees only too happy to sell.
As Nazi cultural policies force out of museums onto the open market an increasing number of undesirable works, non-German museums and galleries are only too happy to collect them, through various Reich institutions like the Goebbels Ministry of Propaganda and Cultural Enlightenment. Salvage operation or crime of opportunity?
Whether they are the Saint Louis Museum of Art, the Carnegie Institute’s Museum of Art in Pittsburgh, or the newly-minted Museum of Modern Art in New York, all are on the lookout for ‘salvaging’ works of art from the Nazi maelstrom. How noble!
The salvaged works are either shipped directly to the United States or they transit through Switzerland, France, Belgium, Holland, and the United Kingdom.
Let’s pause here. What does “salvage” actually mean? In plain English, it is akin to a rescue. Hence, the non-German collecting world is eagerly sending emissaries throughout the Reich who meet with German officials, artists and dealers, to rescue works for their collections. Who could even criticize such laudable behavior? Nevertheless, shouldn’t we wonder where salvage ends and opportunism begins? What intentions must we lend to these heralds of Western culture embarked on an altruistic mission to ‘salvage’ what is museum-worthy from the clutches of the Nazis?
There are two kinds of ‘salvage’ operations: those which cast a very wide and undiscriminating net to rescue as many works as possible, regardless of their quality, and there are those “salvage” operations that place quality above quantity and focus solely on what our non-German museum and gallery scouts and agents deem to be of the best quality worth saving. The rest can be consigned to its fate.
In the latter case, salvage takes on the contours of a commercial cultural operation specifically geared to enhance the collections of the institutions that are underwriting these rescue efforts from a land torn by a cultural revolution of sorts, stoked by a racially-inspired political movement.
When we fast forward to the first decade of the twenty-first century, the non-German art world’s “salvage” and “rescue” operations of art disgorged by the Nazis becomes scrutinized anew as heirs of victims of those whose collections ended up on the open market as a direct result of the New Order’s “Kulturkampf” are now suing for recovery of what they view to be their property, forced out of their hands by unscrupulous Nazi officials.
Those works which are not coming under fire are those which were forcibly removed as objectionable or “degenerate” from dozens of State-owned museums and galleries under the same wave of cleansing of the Reich’s cultural assets to suit the new ideology. And there are thousands of these "salvaged" works that were disgorged from German cultural institutions, which are now spread out across the globe, mostly in Western Europe and North America.
Strangely enough, the non-German art world has accepted the official Nazi mantra which, after 1945, became the official German view, that the ideologically-driven removals of undesirable art objects from German State collections were legitimate de-accessioning acts and, as such, should not be viewed as illegal. Since that time, those “de-accessioned” works have entered the most prestigious collections in the world, including, but not limited to:
- The Museum of Modern Art of New York
- The Solomon Guggenheim Museum of Art
- The Metropolitan Museum of Art
- The Brooklyn Museum of Art
- The Cincinnati Art Museum
- The Carnegie Institute’s Museum of Art in Pittsburgh, PA
- The Philadelphia Museum of Art
- The Boston Museum of Fine Arts
- The St-Louis Art Museum
- The San Francisco Museum of Art
- The Tate Gallery
- The Thyssen-Bornemisza Collection in Madrid, Spain
Museums and galleries in the United Kingdom, Canada, France, Belgium, Holland, Denmark, Sweden, Austria, Switzerland, the Czech Republic, Italy, and so forth, and so on.
It would be nothing short of an earthquake if, all of a sudden, those thousands of “salvaged” works of art were to become subject to restitution and sent back to Germany to resume their place in the collections whence they came. However, the day that the German government decides to overturn one of the few Nazi laws that it has upheld with the unwavering support of postwar Allied powers will surely be a day of reckoning for the international art world and an obvious ethical and moral victory for the victims of Nazi persecution and, especially, for those artists who were hounded, ostracized, and, in many cases, eliminated, and their Jewish art dealers and collectors who either fled into exile or perished in the Reich.
Wishful thinking...
08 November 2011
Nazi looted art conference at Lafayette College, Easton, PA: a debriefing (II)
Day 2: October 27, 2011
Lafayette College is a small architectural jewel nestled in a set of rolling hills not too far from Allentown. Every building on its tightly designed campus does not conform to any cookie-cutter design. In some sense, a student of architecture would have a genuine ‘field day’ at Lafayette College.
The college is home to several cultural institutions which are always enjoyable to visit because their contents give the visitor an insight into the tastes, proclivities and priorities of the curators, the art historians and the administration. One of the biggest surprises can be found at the College Library in the form of two large-size Tiffany stained glass windows that adorn different parts of the library and project at different times of the day a strange array of hues onto those who read and loll in their midst.
It is also in the Library where some of the lectures were staged on Day Two of the Conference. The room where the talks occurred was framed in a glass-encased corner of the Library which gave the proceedings a natural openness filled with the filtered light of a typical October day, not enough to compete with artificial lighting, not enough to prevent you from viewing projected Powerpoint slides.
The room was full of undergraduate students, faculty, staff, and out-of-town visitors, which lent the presentations a well-earned level of attention that one can only find on college campuses. This is a good time to take a break and muse on this intriguing phenomenon. Why do so many people who have never heard of “looted art,” “cultural plunder”, “degenerate art”, “restitution”, “Washington Principles,” “provenance research,” flock to these events? Granted, interested professors flog their flock into attending these presentations on pain of reprisals at exam time (joke!). However, the phenomenon is widespread and unexplainable when contrasted by the sheer indifference displayed by policymakers, so-called art experts, even historians themselves. It’s as if one senses a thirst to know more, to learn, to find out the details, to search for meaning, a thirst that is left unquenched by the strictures and preconceptions of academicians and professionals alike. So much for the soap box.
The presentations went well. Victoria Reed of the Boston Museum of Fine Arts provided a well-thought out description of how the MFA has treated claims for works and objects in its collections in recent years. A major cultural institution better known for its irascible refusal to restitute anything, especially antiquities, the MFA has gradually adapted to the complexities of art restitution and the circumstances under which objects might have changed hands illegally owing to racial and other forms of persecutions against their rightful owners. Although there is a long way to go still, the MFA has demonstrated that, when called upon to make the difficult choice to restitute a claimed object, thereby de-accessioning it, the benefit of the doubt is being given to the claimant, thereby reversing a decades-old tradition of invoking traditional legal defenses to forestall restitution.
The two keynote lectures of Day Two were scheduled for the evening in a large amphitheater-like room where the “Rape of Europa” had been screened the previous evening. The first keynote was delivered by Jonathan Petropoulos, who teaches at Claremont-McKenna College in California, followed by Lucian Simmons, who heads up global restitution efforts at Sotheby’s in New York.
The two presentations were remarkable for one reason only: they were both anchored in personal experience. Jonathan Petropoulos chose to regale the audience on how his interest in Nazi cultural policy morphed into a lifelong quest to come to grips with Nazi looted art and to “do the right thing” for claimants. On the other hand, Simmons unapologetically built on the fact that he was at Sotheby’s to optimize returns for “the house”—it is a for-profit operation after all!—and if art restitution can serve the interests of his employers while doing some good along the way, so much the better for it. Sure!
For those who love redemption stories, Petropoulos’ presentation was a case in point. Charming, articulate, deeply versed in his field, entertaining at times, the tall, soft-spoken professor from Claremont McKenna put forth the image of an honest do-gooder who, in the course of his crusade to get to the bottom of the looted art problematic, got in way over his head at times, risking his professional career, his reputation and, god forbid, even the safety of his family! No comment…well, yes, there will be comments, but not what you might expect.
Aside from being well-published, Jonathan Petropoulos came to prominence in the budding world of restitution of Nazi loot when, in the late 1990s, he stumbled on evidence that a painting by Claude Monet on loan at a museum in Boston had been pilfered in Paris by local agents of Nazi Foreign Minister, Joachim von Ribbentrop. That particular painting once belonged to the legendary Parisian Jewish art dealer, Paul Rosenberg. The painting was returned to the Rosenberg heirs, all was well and Jonathan was now a player in the art restitution field.Le Quai Malaquais, Printemps (1903)
We bumped into each other while serving as directors of research at the Presidential Advisory Commission on Holocaust-Era Assets (PCHA) in 1999 and 2000. While I focused on looted gold, Petropoulos took on the charge of investigating looted art. The final report of the PCHA speaks volumes (a thin one, to be honest) on its overall accomplishments. I will leave it at that.
Years later, Petropoulos’ name and fortunes became indelibly linked, by his own making, to a notorious Nazi war criminal, master plunderer SS Captain Bruno Lohse, deputy commander of the Einsatzstab Reichsleiter Rosenberg (ERR) operation in German-occupied Paris, and, for a short time, actual head and master coordinator of anti-Jewish cultural plunder in German-occupied France, before his retreat to Germany in the summer of 1944, his brief incarceration, trial and conviction by a French military court (very light sentence), before becoming a very successful art dealer in … you guessed it!.... “degenerate art” and Impressionists from his luxury apartment in Munich. His business operations extended mainly to Switzerland and Lichtenstein. In short, Petropoulos had befriended Lohse and maintained a decade-long relationship with the former war criminal until Lohse’s death in 2007. The public perception of Petropoulos and Lohse centered on a complicated attempt at restituting a famed painting by Claude Pissarro (Quai Malaquais), the property of the Bermann-Fischer publishing fortune and the subject of a forced sale in Vienna before ending up in Lohse’s private collection. The claims and counterclaims are ugly and should be the subject of a separate article. Suffice it to say that the painting was finally sold at Christie’s in 2009.
Petropoulos came out of his keynote speech as a selfless crusader for the cause of claimants seeking to recover looted art. Someone in the audience asked him: “Why do you do it?” He replied that this is his life’s work and he must. Sigh!
Lucian Simmons is a character. Witty, refreshingly light on his feet, impeccably-dressed, he cuts a very appealing figure while describing in a most understated way (oh! So British!!) his daily schedule busy brokering restitutions, recoveries, sales of recovered items, fending off Russian pseudo-mafiosi-like characters, while babysitting elderly women in upstate New York, all in a heartbeat, seven days a week. And, of course, in the midst of all of this, his Christmas days are routinely disrupted by restitution crises. Oy gevalt! Who would have known?! The trouble is that Lucian does very well for the house with the trade in recovered stolen cultural property. Trouble, I say? Well, yes, it is troublesome to think that one can earn so much money off of historically-centered cultural larceny with genocide and persecution as its moral backdrop, layered by failed and flawed recoveries in the postwar world, complicated by supposedly bona fide acquisitions which would transform current possessors into victims on par with Nazi victims! Well, yes, I have a problem with this, but that’s just me.
Restitution? How does one broker a restitution while working at Sotheby’s? More often than not, it is the result of a complex discussion between the consigner, the claimant, and “the house.” The goal is the sale. The outcome: who will profit from it? This is referred to as restitution. I call it a financial settlement that upholds the rights of the current possessor. And Lucian is a master at this craft. Not to fault him for it, but one must admit that it is a skewed vision of the overall framework that informs the global debate on cultural plunder and its legal and ethical consequences at the point of sale.
Nevertheless, after a hard day at the office, Simmons finds a way of trumpeting the positives of his heady job, emphasizing that good things come of these intersections with history.
Needless to say, one can take only so much from self-scripted redemption to unabashed optimization in the same evening. So much for the current state of affairs as pertains to Nazi looted art and current efforts at restituting plundered items to their rightful owners.
 |
| Lafayette College Source: Lafayette College via Flickr |
 |
| Tiffany Windows Source: Lafayette College Art Collection |
It is also in the Library where some of the lectures were staged on Day Two of the Conference. The room where the talks occurred was framed in a glass-encased corner of the Library which gave the proceedings a natural openness filled with the filtered light of a typical October day, not enough to compete with artificial lighting, not enough to prevent you from viewing projected Powerpoint slides.
The room was full of undergraduate students, faculty, staff, and out-of-town visitors, which lent the presentations a well-earned level of attention that one can only find on college campuses. This is a good time to take a break and muse on this intriguing phenomenon. Why do so many people who have never heard of “looted art,” “cultural plunder”, “degenerate art”, “restitution”, “Washington Principles,” “provenance research,” flock to these events? Granted, interested professors flog their flock into attending these presentations on pain of reprisals at exam time (joke!). However, the phenomenon is widespread and unexplainable when contrasted by the sheer indifference displayed by policymakers, so-called art experts, even historians themselves. It’s as if one senses a thirst to know more, to learn, to find out the details, to search for meaning, a thirst that is left unquenched by the strictures and preconceptions of academicians and professionals alike. So much for the soap box.
The presentations went well. Victoria Reed of the Boston Museum of Fine Arts provided a well-thought out description of how the MFA has treated claims for works and objects in its collections in recent years. A major cultural institution better known for its irascible refusal to restitute anything, especially antiquities, the MFA has gradually adapted to the complexities of art restitution and the circumstances under which objects might have changed hands illegally owing to racial and other forms of persecutions against their rightful owners. Although there is a long way to go still, the MFA has demonstrated that, when called upon to make the difficult choice to restitute a claimed object, thereby de-accessioning it, the benefit of the doubt is being given to the claimant, thereby reversing a decades-old tradition of invoking traditional legal defenses to forestall restitution.
 |
"Portrait of a Man And Woman In An Interior" by Eglon van der Neer
Source: Museum of Fine Arts, Boston |
 |
| Jonathan Petropoulos, Phd Source: Claremont McKenna College |
For those who love redemption stories, Petropoulos’ presentation was a case in point. Charming, articulate, deeply versed in his field, entertaining at times, the tall, soft-spoken professor from Claremont McKenna put forth the image of an honest do-gooder who, in the course of his crusade to get to the bottom of the looted art problematic, got in way over his head at times, risking his professional career, his reputation and, god forbid, even the safety of his family! No comment…well, yes, there will be comments, but not what you might expect.
Aside from being well-published, Jonathan Petropoulos came to prominence in the budding world of restitution of Nazi loot when, in the late 1990s, he stumbled on evidence that a painting by Claude Monet on loan at a museum in Boston had been pilfered in Paris by local agents of Nazi Foreign Minister, Joachim von Ribbentrop. That particular painting once belonged to the legendary Parisian Jewish art dealer, Paul Rosenberg. The painting was returned to the Rosenberg heirs, all was well and Jonathan was now a player in the art restitution field.Le Quai Malaquais, Printemps (1903)
We bumped into each other while serving as directors of research at the Presidential Advisory Commission on Holocaust-Era Assets (PCHA) in 1999 and 2000. While I focused on looted gold, Petropoulos took on the charge of investigating looted art. The final report of the PCHA speaks volumes (a thin one, to be honest) on its overall accomplishments. I will leave it at that.
 |
| "Le Quai Malaquais, Printemps (1903)" by Camille Pissarro Source: Artinfo |
Petropoulos came out of his keynote speech as a selfless crusader for the cause of claimants seeking to recover looted art. Someone in the audience asked him: “Why do you do it?” He replied that this is his life’s work and he must. Sigh!
 |
| Lucian Simmons Source: Sotheby's |
Restitution? How does one broker a restitution while working at Sotheby’s? More often than not, it is the result of a complex discussion between the consigner, the claimant, and “the house.” The goal is the sale. The outcome: who will profit from it? This is referred to as restitution. I call it a financial settlement that upholds the rights of the current possessor. And Lucian is a master at this craft. Not to fault him for it, but one must admit that it is a skewed vision of the overall framework that informs the global debate on cultural plunder and its legal and ethical consequences at the point of sale.
Nevertheless, after a hard day at the office, Simmons finds a way of trumpeting the positives of his heady job, emphasizing that good things come of these intersections with history.
Needless to say, one can take only so much from self-scripted redemption to unabashed optimization in the same evening. So much for the current state of affairs as pertains to Nazi looted art and current efforts at restituting plundered items to their rightful owners.
03 May 2011
An Interactive sneak peek at the schedule for May 6-7, 2011, World War II Provenance Research Seminar in Washington, DC
A New Era of Collaboration and Digitized Resources:
World War II Provenance Research Seminar
May 6-7, 2011
United States National Archives
700 Pennsylvania Avenue Northwest
Washington, D.C. 20408-0002
(Please use the Special Events Entrance,
Constitution Avenue between 7th and 9th Streets, NW)
Friday, May 6
9:30 – 10:15 REGISTRATION AND CONTINENTAL BREAKFAST
MORNING SESSION: INTERNATIONAL PORTAL FOR NAZI-ERA CULTURAL PROPERTY RECORDS
10:15 – 11:15 WELCOME
James Hastings, United States National Archives, Washington, DC
Kaywin Feldman, Association of Art Museum Directors
INTRODUCTORY REMARKS
Jim Leach, National Endowment for the Humanities, Washington, DC
Lynn H. Nicholas, Independent Scholar, Washington, DC
11:15 – 12:15 PRESENTATIONS
Rebecca Warlow, United States National Archives
Hans-Dieter Kreikamp, Federal Archives, Berlin
Anne Webber, Commission for Looted Art in Europe, London
Kyrylo Vyslobokov, Archival Information Systems, Kyiv
12:15 – 1:00 DISCUSSION MODERATED BY
Nancy H. Yeide, National Gallery of Art, Washington, DC
Victoria Reed, Museum of Fine Arts, Boston
1:00 – 2:00 LUNCH ON YOUR OWN
AFTERNOON SESSION: INTERNATIONAL RESOURCES AND COOPERATIVE PROJECTS FOR NAZI-ERA CULTURAL PROPERTY RECORDS
2:15 – 3:00 PRESENTATIONS
Patricia Kennedy Grimsted, Harvard Ukrainian Research Institute, Cambridge
Marc Masurovsky, Independent Historian, Washington, DC
Wolfgang Schöddert, Ferdinand Möller Archive, Berlinische Galerie, Berlin
3:00 – 3:15 BREAK
3:15 – 4:00 PRESENTATIONS
Andrea Baresel-Brand, Coordination Office for Lost Cultural Assets, Magdeburg
Uwe Hartmann, Bureau for Provenance Investigation and Research, Berlin
Christian Fuhrmeister, Zentralinstitut für Kunstgeschichte (Central Institute for Art History), Munich
4:00 – 4:30 DISCUSSION MODERATED BY
Jane Milosch, Smithsonian Institution, Washington, DC
Christian Fuhrmeister, Zentralinstitut für Kunstgeschichte
6:00 – 8:00 RECEPTION: FREER GALLERY OF ART, SMITHSONIAN INSTITUTION
Please use the Jefferson Drive entrance, located at 12th Street SW
WELCOME
Richard Kurin, Office of the Under Secretary for History, Art, and Culture, Smithsonian Institution
Julian Raby, Freer Gallery of Art and Arthur M. Sackler Gallery, Smithsonian Institution
Saturday, May 7
10:00 – 10:30 CONTINENTAL BREAKFAST
MORNING SESSION: ARCHIVAL RESOURCES FOR PROVENANCE RESEARCH, PART I
10:30 – 10:45 INTRODUCTORY REMARKS
Louisa Wood Ruby, The Frick Art Reference Library, New York
10:45 – 11:30 PRESENTATIONS
Jona Mooren, Nederlandse Museumvereniging (Netherlands Museums Association), Amsterdam, and Rijksbureau voor Kunsthistorische Documentatie (Netherlands Institute for Art History), The Hague
Marisa Bourgoin, Archives of American Art, Smithsonian Institution
Michelle Elligott, Museum of Modern Art Archives, New York
11:30 – 12:15 DISCUSSION MODERATED BY
Laurie Stein, Smithsonian Institution
Sarah Kianovsky, Harvard Art Museums, Cambridge
12:15 – 1:30 LUNCH ON YOUR OWN
AFTERNOON SESSION: ARCHIVAL RESOURCES FOR PROVENANCE RESEARCH, PART II
1:45 – 2:30 PRESENTATIONS
Christian Huemer, Getty Research Institute, Los Angeles
Megan Lewis, United States Holocaust Memorial Museum, Washington, DC
Anneliese Schallmeiner, Commission for Provenance Research, Vienna
2:30 – 2:45 BREAK
2:45 – 3:30 NEW PROJECTS AND RESOURCES
Helen Schretlen, Nederlandse Museumvereniging
Dorota Chudzicka and David Hogge, Freer Gallery of Art and Arthur M. Sackler Gallery
Nancy H. Yeide, Kress Collection Provenance Research Project, National Gallery of Art
3:30 – 4:15 DISCUSSION MODERATED BY
Nancy H. Yeide, National Gallery of Art
Laurie Stein, Smithsonian Institution
4:15 – 4:30 CONCLUDING REMARKS
Lynn H. Nicholas, Independent Scholar
The seminar is sponsored by the United States National Archives, the Association of Art Museum Directors, the American Association of Museums and the Smithsonian Institution, with additional support provided by The Samuel H. Kress Foundation and James P. Hayes.
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